Editing Akkadian Empire (section)

==Government==
[[File:Akkadian Empire soldiers on the victory stele of Naram-Sin circa 2250 BC.jpg|thumb|Akkadian Empire soldiers on the [[Victory Stele of Naram-Sin]], circa 2250 BC]]{{main|History of institutions in Mesopotamia}}
The Akkadian government formed a "classical standard" with which all future Mesopotamian states compared themselves. Traditionally, the ''ensi'' was the highest functionary of the Sumerian [[city-state]]s. In later traditions, one became an ''ensi'' by marrying the goddess Inanna, legitimising the rulership through divine consent.

Initially, the monarchical ''lugal'' (''lu'' = man, ''gal'' =Great) was subordinate to the priestly ''ensi'', and was appointed at times of troubles, but by later dynastic times, it was the ''lugal'' who had emerged as the preeminent role, having his own ''"é"'' (= house) or "palace", independent from the temple establishment. By the time of [[Mesalim]], whichever dynasty controlled the city of Kish was recognised as ''šar kiššati'' (= king of Kish), and was considered preeminent in Sumer, possibly because this was where the two rivers approached, and whoever controlled Kish ultimately controlled the irrigation systems of the other cities downstream.

As Sargon extended his conquest from the "Lower Sea" (Persian Gulf), to the "Upper Sea" (Mediterranean), it was felt that he ruled "the totality of the lands under heaven", or "from sunrise to sunset", as contemporary texts put it. Under Sargon, the ''ensi''s generally retained their positions, but were seen more as provincial governors. The title ''šar kiššati'' became recognised as meaning "lord of the universe". Sargon is even recorded as having organised naval expeditions to [[Dilmun]] ([[Bahrain]]) and Magan, amongst the first organised military naval expeditions in history. Whether he also did in the case of the Mediterranean with the kingdom of [[Keftiu|Kaptara]] (possibly [[Cyprus]]), as claimed in later documents, is more questionable.

With Naram-Sin, Sargon's grandson, this went further than with Sargon, with the king not only being called "Lord of the Four-Quarters (of the Earth)", but also elevated to the ranks of the ''dingir'' (= gods), with his own temple establishment. Previously a ruler could, like [[Gilgamesh]], become divine after death but the Akkadian kings, from Naram-Sin onward, were considered gods on earth in their lifetimes. Their portraits showed them of larger size than mere mortals and at some distance from their retainers.<ref>Leick, Gwendolyn (2001) "Mesopotamia: Invention of the City" (Penguin Books)</ref>

One strategy adopted by both Sargon and Naram-Sin, to maintain control of the country, was to install their daughters, Enheduanna and Emmenanna respectively, as high priestess to Sin, the Akkadian version of the Sumerian moon deity, Nanna, at Ur, in the extreme south of Sumer; to install sons as provincial ''ensi'' governors in strategic locations; and to marry their daughters to rulers of peripheral parts of the Empire ([[Urkesh]] and Marhashe). A well documented case of the latter is that of Naram-Sin's daughter Tar'am-Agade at Urkesh.<ref>[http://128.97.6.202/attach/Buccellati%202002%20Taram%20Agade%20Daughter%20of%20Naram%20Sin.pdf] Tar'am-Agade, Daughter of Naram-Sin, at Urkesh, Buccellati, Giorgio and Marilyn Kelly-Buccellati, in of Pots and Plans. Papers on the Archaeology and History of Mesopotamia and Syria presented to David Oates in Honour of his 75th Birthday, London: Nabu Publications, 2002</ref>

Records at the Brak administrative complex suggest that the Akkadians appointed locals as [[tax collector]]s.<ref>J. Oates (2004), p. [https://books.google.com/books?id=EnQ8W6AmCq0C&pg=PA10 10].</ref>