Editing Zakat (section)

===Distribution===
The primary sources of sharia also do not specify to whom the zakat should be paid{{snd}} to zakat collectors claiming to represent one class of zakat beneficiary (for example, poor), collectors who were representing religious bodies, or collectors representing the Islamic state.<ref name=masahikotimur/><ref>Lessy, Z. (2009), Zakat (Alms-Giving) Management In Indonesia: Whose Job Should It Be?, La Riba Journal of Islamic Economy, 3(1), pp. 155–175</ref> This has caused significant conflicts and allegations of zakat abuse within the Islamic community, both historically<ref name=masahikotimur/> and in modern times.<ref>A.H. bin Mohd Noor (2011), Non recipients of zakat funds (NRZF) and its impact on the performance of zakat institution: A conceptual model, in Humanities, Science and Engineering (CHUSER), 2011 IEEE Colloquium, {{ISBN|978-1-4673-0021-6}}, pp. 568–573</ref>

''Fi Sabillillah'' is the most prominent ''asnaf'' in Southeast Asian Muslim societies, where it broadly construed to include funding missionary work, Quranic schools and anything else that serves the Islamic community (''ummah'') in general.<ref>{{cite book|author=Ariff, Mohamed|title=The Islamic voluntary sector in Southeast Asia: Islam and the economic development of Southeast Asia|publisher=Institute of Southeast Asian Studies|year=1991|isbn=978-981-3016-07-1|url=https://books.google.com/books?id=NP4ZL0TJ9s4C&pg=PA39|page=39}}</ref>