Editing Folklore (section)

=== Framing the performance ===
To initiate the performance, there must be a [[Framing (social sciences)|frame]] of some sort to indicate that what is to follow is indeed performance. The frame brackets it as outside of normal discourse. In customary lore such as life cycle celebrations (ex. birthday) or dance performances, the framing occurs as part of the event, frequently marked by location. The audience goes to the event location to participate. Games are defined primarily by rules,{{sfn|Beresin|1997|page=393}} it is with the initiation of the rules that the game is framed. The folklorist [[Barre Toelken]] describes an evening spent in a Navaho family playing [[string figure]] games, with each of the members shifting from performer to audience as they create and display different figures to each other.{{sfn|Toelken|1996|pages=118 ff}}

In verbal lore, the performer will start and end with recognized linguistic formulas. An easy example is seen in the common introduction to a joke: "Have you heard the one...", "Joke of the day...", or "An elephant walks into a bar". Each of these signals to the listeners that the following is a [[joke]], not to be taken literally. The joke is completed with the [[punch line]] of the joke. Another traditional narrative marker in English is the framing of a fairy tale between the phrases "[[Once upon a time]]" and "They all lived happily ever after." Many languages have [[Once upon a time#Other languages|similar phrases]] which are used to frame a traditional tale. Each of these linguistic formulas removes the bracketed text from ordinary discourse, and marks it as a recognized form of stylized, formulaic communication for both the performer and the audience.