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===Neopaganism=== {{See also|Wheel of the Year}} Beltane and Beltane-based festivals are held by some [[Neopaganism|Neopagans]]. As there are many kinds of Neopaganism, their Beltane celebrations can be very different despite the shared name. Some try to emulate the historic festival as much as possible.<ref name="Gallagher">{{Cite book |last1=Gallagher |first1=Eugene V. |title=Introduction to new and alternative religions in America |last2=Ashcraft |first2=W. Michael |publisher=Greenwood Press |year=2006 |isbn=0-275-98713-2 |location=Westport, Conn. |page=178}}</ref> Other Neopagans base their celebrations on many sources, the Gaelic festival being only one of them.<ref name="Adler1">Adler, Margot (1979) ''Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today''. Boston, Beacon Press {{ISBN|0-8070-3237-9}}. p. 397 – Excerpts from Manhattan Pagan Way Beltane ritual script, 1978</ref><ref name="McColman1">McColman, Carl (2003) ''Complete Idiot's Guide to Celtic Wisdom''. Alpha Press {{ISBN|0-02-864417-4}}. p. 51</ref> Neopagans usually celebrate Beltane on 30 April – 1 May in the Northern Hemisphere and 31 October – 1 November in the Southern Hemisphere, beginning and ending at sunset.<ref name="SpiralDance" /><ref>{{Cite book |last=Nevill Drury |url=https://books.google.com/books?id=rwzttsI9-NwC |title=Handbook of Contemporary Paganism |publisher=[[Brill Publishers]] |year=2009 |isbn=9789004163737 |editor-last=Pizza |editor-first=Murphy |location=[[Leiden]], Netherlands |pages=63–67 |chapter=The Modern Magical Revival: Esbats and Sabbats |editor-last2=Lewis |editor-first2=James R |access-date=7 November 2016 |archive-date=26 January 2021 |archive-url=https://web.archive.org/web/20210126083911/https://books.google.com/books?id=rwzttsI9-NwC |url-status=live }}</ref><ref>{{Cite book |last=Hume |first=Lynne |title=Witchcraft and Paganism in Australia |publisher=Melbourne University Press |year=1997 |isbn=978-0522847826 |location=Melbourne}}</ref><ref>{{Cite book |last=Vos |first=Donna |title=Dancing Under an African Moon: Paganism and Wicca in South Africa |publisher=Zebra Press |year=2002 |isbn=978-1868726530 |location=Cape Town |pages=79–86}}</ref><ref>{{Cite book |last=Bodsworth |first=Roxanne T |title=Sunwyse: Celebrating the Sacred Wheel of the Year in Australia |publisher=Hihorse Publishing |year=2003 |isbn=978-0909223038 |location=Victoria, Australia}}</ref> Some Neopagans celebrate it at the astronomical midpoint between the spring [[equinox]] and [[summer solstice]] (or the full moon nearest this point). In the Northern Hemisphere, this midpoint is when the ecliptic longitude of the Sun reaches 45 degrees.<ref>{{Cite web |url=http://www.archaeoastronomy.com/seasons.html |title=Equinoxes, Solstice, Cross Quarters shown as seasonal cusps, worshipped by pagans and later religious holidays |publisher=Archaeoastronomy.com |access-date=5 March 2013 |archive-date=23 January 2013 |archive-url=https://web.archive.org/web/20130123062729/http://www.archaeoastronomy.com/seasons.html |url-status=usurped }}</ref> ====Celtic Reconstructionist==== [[Celtic Reconstructionist Paganism|Celtic Reconstructionists]] strive to reconstruct [[ancient Celtic religion]]. Their religious practices are based on research and historical accounts,<ref name="Gallagher" /><ref name="McColman2">McColman (2003) pp. 12, 51</ref> but modified to suit modern life. They avoid [[syncretism]] and eclecticism (i.e. combining practises from unrelated cultures).<ref name="CRFAQ1">NicDhàna, Kathryn et al. (2007) ''The CR FAQ: An Introduction to Celtic Reconstructionist Paganism''. River House Publishing. {{ISBN|978-0-615-15800-6}} pp. 53–56, 64, 130–131</ref> Celtic Reconstructionists usually celebrate Beltane when the local [[Common Hawthorn|hawthorn]] trees are in bloom. Many observe the traditional bonfire rites, to whatever extent this is feasible where they live. This may involve passing themselves and their pets or livestock between two bonfires, and bringing home a candle lit from the bonfire. If they are unable to make a bonfire or attend a bonfire ceremony, candles may be used instead. They may decorate their homes with a May Bush, branches from blooming thorn trees, or equal-armed rowan crosses. Holy wells may be visited and offerings made to the spirits or deities of the wells. Traditional festival foods may also be prepared.<ref name="CRFAQ2">NicDhàna (2007) pp. 100–103</ref><ref name="Healy">Healy, Elizabeth (2001) ''In Search of Ireland's Holy Wells''. Dublin, Wolfhound Press {{ISBN|0-86327-865-5}} p. 27</ref> ====Wicca==== [[Wicca]]ns use the name ''Beltane'' or ''Beltain'' for their May Day celebrations. It is one of the yearly Sabbats of their [[Wheel of the Year]], following [[Ostara]] and preceding [[Midsummer]]. Unlike Celtic Reconstructionism, Wicca is syncretic and melds practices from many different cultures. In general, the Wiccan Beltane is more akin to the Germanic/English May Day festival, both in its significance (focusing on fertility) and its rituals (such as [[maypole]] dancing). Some Wiccans enact a ritual union of the [[Horned God|May Lord]] and [[Triple Goddess (Neopaganism)|May Lady]].<ref name="SpiralDance">[[Starhawk]] (1979, 1989) ''[[The Spiral Dance|The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess]]''. New York, Harper and Row {{ISBN|0-06-250814-8}} pp. 181 196 (revised edition)</ref>
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