Editing Albert Camus (section)

===Revolt===
Camus articulated the case for revolting against any kind of oppression, injustice, or whatever disrespects the human condition. He was cautious enough, however, to set the limits on the rebellion.{{sfnm|1a1=Sharpe|1y=2015|1p=18|2a1=Simpson|2y=2019|2loc=Revolt}} ''[[The Rebel (book)|The Rebel]]'' explains in detail his thoughts on the issue. There, he builds upon the absurd, described in ''The Myth of Sisyphus'', but goes further. In the introduction, where he examines the metaphysics of rebellion, he concludes with the phrase "I revolt, therefore we exist" implying the recognition of a common human condition.{{sfn|Foley|2008|pp=55–56}} Camus also delineates the difference between revolution and rebellion and notices that history has shown that the rebel's revolution might easily end up as an oppressive regime; he therefore places importance on the morals accompanying the revolution.{{sfn|Foley|2008|pp=56–58}} Camus poses a crucial question: Is it possible for humans to act in an ethical and meaningful manner in a silent universe? According to him, the answer is yes, as the experience and awareness of the Absurd creates the moral values and also sets the limits of our actions.{{sfn|Hayden|2016|pp=43–44}} Camus separates the modern form of rebellion into two modes. First, there is the metaphysical rebellion, which is "the movement by which man protests against his condition and against the whole of creation". The other mode, historical rebellion, is the attempt to materialize the abstract spirit of metaphysical rebellion and change the world. In this attempt, the rebel must balance between the evil of the world and the intrinsic evil which every revolt carries, and not cause any unjustifiable suffering.{{sfn|Hayden|2016|pp=50–55}}