Editing Temple of Set (section)

===Degrees===
All members of the Temple must be affiliated with a pylon, and thus membership is by application, requiring contact with a Setian priestess or priest followed by an evaluation period.{{sfn|Petersen|2005|p=435}} The participation of non-initiated in the Temple's rituals are forbidden, due to the belief that their rituals would be dangerous in the wrong hands.{{sfn|Petersen|2005|p=436}}

The Temple of Set recognizes several stages or degrees of initiation. The degrees indicate the individual Setian's development and skill in magic.{{sfn|Granholm|2013|p=220}} The degree structure is based on that of the Church of Satan, which in turn was based on the degrees of a nineteenth-century occult group, the [[Hermetic Order of the Golden Dawn]].{{sfn|Granholm|2013|p=222}} The Temple terms the progression through degrees as "recognitions", because the organization's philosophy sees that the individual member initiates themselves and that the Temple merely acknowledges this by granting the degree.{{sfn|Granholm|2013|p=221}} These degrees are:{{sfnm|1a1=La Fontaine|1y=1999|1p=103|2a1=Granholm|2y=2009|2p=91|3a1=Granholm|3y=2013|3p=220|4a1=Introvigne|4y=2016|4p=348}}
#Setian (First Degree)
#Adept (Second Degree)
#Priest / Priestess of Set (Third Degree)
#Magister / Magistra Templi (Fourth Degree)
#Magus / Maga (Fifth Degree)
#Ipsissimus / Ipsissima (Sixth Degree)

The priesthood of the Temple of Set consists of members holding the third degree or higher; those in the first and second degrees are considered "lay members" of the Temple.{{sfnm|1a1=Granholm|1y=2009|1p=91|2a1=Granholm|2y=2013|2p=221}} The first degree serves as a space for mutual evaluation, in which the Temple assesses whether the individual is appropriate for the group, and the individual decides whether they wish to further their involvement with it.{{sfn|Harvey|1995|p=286}} Full membership comes with recognition to the second degree.{{sfn|Granholm|2013|p=221}} Many members do not advance beyond the second degree, nor is this expected of them, as while the first and second degree members use the organization's teachings and tools for their own development, the priesthood involves greater responsibilities towards the organization, such as being its official representatives.{{sfnm|1a1=La Fontaine|1y=1999|1p=104|2a1=Granholm|2y=2013|2p=221}}

Recognition is performed by members of the priesthood.{{sfn|Granholm|2013|p=221}} The fourth degree, which is acknowledged by the high priest/priestess, entails that the individual is so advanced in their magical skills that they are able to found their own school of magic, represented in the different orders of the Temple.{{sfn|Granholm|2013|p=221}} The fifth degree can only be awarded by the unanimous decision of the Council of Nine and by the approval of the Temple's high priest/priestess.{{sfn|Granholm|2013|p=221}} A fifth degree member has the power to utter and define a concept which somehow affects the philosophy of the organization, such as the concept of ''Xeper'' defined by Aquino in 1975.{{sfn|Granholm|2013|p=221}} Only a handful of members have attained this degree and most "fifth-degree" concepts defined in such a manner are no longer studied in the organization.{{sfn|Granholm|2013|p=221}} The final sixth degree represents a Magus "whose Task is complete".{{sfn|Granholm|2013|p=221}} This degree is held by a very select few in the Temple, although any fifth-degree member can assume the sixth degree based on their own assessment.{{sfn|Granholm|2013|p=221}}