Editing Phenomenology (philosophy) (section)

===Intentionality===
{{Main|Intentionality}}

Intentionality refers to the notion that consciousness is always the consciousness ''of'' something. The word itself should not be confused with the "ordinary" use of the word intentional, but should rather be taken as playing on the etymological roots of the word. Originally, intention referred to a "stretching out" ("in tension," from Latin ''intendere''), and in this context it refers to consciousness "stretching out" towards its object. However, one should be careful with this image: there is not some consciousness first that, subsequently, stretches out to its object; rather, consciousness ''occurs as'' the simultaneity of a conscious act and its object.

Intentionality is often summed up as "[[aboutness]]." Whether this ''something'' that consciousness is about is in direct perception or in fantasy is inconsequential to the concept of intentionality itself; whatever consciousness is directed at, ''that'' is what consciousness is conscious of. This means that the object of consciousness does not ''have'' to be a ''physical'' object apprehended in [[perception]]: it can just as well be a fantasy or a memory. Consequently, these "structures" of consciousness, such as perception, memory, fantasy, and so forth, are called ''intentionalities''.

The term "intentionality" originated with the [[Scholastics]] in the medieval period and was resurrected by Brentano who in turn influenced Husserl's conception of phenomenology, who refined the term and made it the cornerstone of his theory of consciousness. The meaning of the term is complex and depends entirely on how it is conceived by a given philosopher. The term should not be confused with "intention" or the psychoanalytic conception of unconscious "motive" or "gain".

Significantly, "intentionality is not a relation, but rather an intrinsic feature of intentional acts." This is because there are no independent relata. It is (at least in the first place) a matter of indifference to the phenomenologist whether the intentional object has any existence independent of the act.{{sfn|Smith|2023|loc=§3.b}}