Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
Help about MediaWiki
Special pages
Niidae Wiki
Search
Search
Appearance
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Masoretic Text
(section)
Page
Discussion
English
Read
Edit
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
View history
General
What links here
Related changes
Page information
Appearance
move to sidebar
hide
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
===Scribal emendations โ ''Tikkune Soferim''=== {{main|Tiqqun soferim}} Early rabbinic sources, from around 200 CE, mention several passages of Scripture in which the conclusion is inevitable that the ancient reading must have differed from that of the present text. The explanation of this phenomenon is given in the expression "Scripture has used euphemistic language" ({{lang|he|ืื ื ืืืชืื}}), i.e. to avoid [[anthropomorphism]] and [[anthropopathism]].<ref name="Jewish"/> Rabbi Simon ben Pazzi (3rd century) calls these readings "emendations of the Scribes" (''tikkune Soferim''; Midrash Genesis Rabbah xlix. 7), assuming that the Scribes actually made the changes. This view was adopted by the later Midrash and by the majority of Masoretes. In Masoretic works these changes are ascribed to [[Ezra]]; to Ezra and [[Nehemiah]]; to Ezra and the [[Soferim (Talmud)|Soferim]]; or to Ezra, Nehemiah, [[Zechariah (Hebrew prophet)|Zechariah]], [[Haggai]], and [[Book of Baruch|Baruch]]. All these ascriptions mean one and the same thing: that the changes were assumed to have been made by the Men of the [[Great Assembly]].<ref name="Jewish"/> The term ''tikkun Soferim'' ({{lang|he|ืชืงืื ืกืืคืจืื}}) has been understood by different scholars in various ways. Some regard it as a correction of biblical language authorized by the Soferim for homiletical purposes. Others take it to mean a mental change made by the original writers or redactors of Scripture; i.e. the latter shrank from putting in writing a thought which some of the readers might expect them to express.<ref name="Jewish"/> The assumed emendations are of four general types: * Removal of unseemly expressions used in reference to God; e.g., the substitution of ("to bless") for ("to curse") in certain passages. * Safeguarding of the [[Tetragrammaton]]; e.g. substitution of "[[Elohim]]" or "[[Adonai]]" for "[[Yahweh|YHWH]]" in some passages. * Removal of application of the names of pagan gods, e.g. the change of the name "Ishbaal" to "[[Ish-bosheth]]". * Safeguarding the unity of divine worship at [[Jerusalem]].<ref name="Jewish"/>
Summary:
Please note that all contributions to Niidae Wiki may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see
Encyclopedia:Copyrights
for details).
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)
Search
Search
Editing
Masoretic Text
(section)
Add topic