Editing Rhetoric (section)

====Sophists====
{{Main|Sophist|l1=Sophists}}

Teaching in oratory was popularized in {{BCE|the 5th century}} by itinerant teachers known as [[sophist]]s, the best known of whom were [[Protagoras]] ({{circa|{{BCE|481–420}}}}), [[Gorgias]] ({{circa|{{BCE|483–376}}}}), and [[Isocrates]] ({{BCE|436–338}}). [[Aspasia]] of Miletus is believed to be one of the first women to engage in private and public rhetorical activities as a Sophist.<ref>{{Cite book |url=https://archive.org/details/rhetoricaltradit00bizz |title=The Rhetorical tradition: readings from classical times to the present |publisher=Bedford Books of St. Martin's Press |year=1990 |isbn=978-0-312-00348-7 |editor1-last=Bizzell |editor1-first=Patricia |location=Boston |pages=232 |oclc=21325600 |editor2-last=Herzberg |editor2-first=Bruce |url-access=registration}}</ref> The Sophists were a disparate group who travelled from city to city, teaching in public places to attract students and offer them an education. Their central focus was on {{transliteration|grc|logos}}, or what we might broadly refer to as discourse, its functions and powers.{{citation needed|reason=|date=September 2023}} They defined parts of speech, analyzed poetry, parsed close synonyms, invented argumentation strategies, and debated the nature of reality.{{citation needed|reason=|date=September 2023}} They claimed to make their students better, or, in other words, to teach virtue. They thus claimed that human excellence was not an accident of fate or a prerogative of noble birth, but an art or "{{transliteration|grc|techne}}" that could be taught and learned. They were thus among the first humanists.<ref>{{Cite web |date=2003-10-01 |title=on humanism past & present {{!}} American Academy of Arts and Sciences |url=https://www.amacad.org/publication/daedalus/humanism-past-present |access-date=2024-10-27 |website=www.amacad.org |language=en}}</ref>

Several Sophists also questioned received wisdom about the gods and the Greek culture, which they believed was taken for granted by Greeks of their time, making these Sophists among the first agnostics. For example, some argued that cultural practices were a function of convention or {{transliteration|grc|[[Law|nomos]]}} rather than blood or birth or {{transliteration|grc|[[phusis]]}}.<ref>{{Citation |last1=Taylor |first1=C.C.W. |title=The Sophists |date=2020 |encyclopedia=The Stanford Encyclopedia of Philosophy |editor-last=Zalta |editor-first=Edward N. |url=https://plato.stanford.edu/entries/sophists/ |access-date=2024-10-27 |edition=Fall 2020 |publisher=Metaphysics Research Lab, Stanford University |last2=Lee |first2=Mi-Kyoung}}</ref> They argued further that the morality or immorality of any action could not be judged outside of the cultural context within which it occurred. The well-known phrase, "Man is the measure of all things" arises from this belief.{{citation needed|reason=|date=September 2023}} One of the Sophists' most famous, and infamous, doctrines has to do with probability and counter arguments. They taught that every argument could be countered with an opposing argument, that an argument's effectiveness derived from how "likely" it appeared to the audience (its probability of seeming true), and that any probability argument could be countered with an inverted probability argument. Thus, if it seemed likely that a strong, poor man were guilty of robbing a rich, weak man, the strong poor man could argue, on the contrary, that this very likelihood (that he would be a suspect) makes it unlikely that he committed the crime, since he would most likely be apprehended for the crime.{{citation needed|reason=|date=September 2023}} They also taught and were known for their ability to make the weaker (or worse) argument the stronger (or better).{{citation needed|reason=|date=September 2023}} [[Aristophanes]] famously parodies the clever inversions that sophists were known for in his play ''[[The Clouds]]''.{{citation needed|reason=|date=September 2023}}

The word "sophistry" developed negative connotations in ancient Greece that continue today, but in ancient Greece, Sophists were popular and well-paid professionals, respected for their abilities and also criticized for their excesses.

According to William Keith and Christian Lundberg, as the Greek society shifted towards more democratic values, the Sophists were responsible for teaching the newly democratic Greek society the importance of persuasive speech and strategic communication for its new governmental institutions.<ref>{{Cite book |last1=Keith |first1=William M. |url=https://www.worldcat.org/title/166373607 |title=The essential guide to rhetoric |last2=Lundberg |first2=Christian O. |date=2008 |publisher=Bedford/St. Martin's |isbn=978-0-312-47239-9 |location=Boston |oclc=166373607}}</ref>