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===Protestant Reformation=== Both [[Martin Luther]] (1483β1546) and [[John Calvin]] (1509β1564) represent a radical Augustinian shift: equating concupiscence with original sin, maintaining that it destroyed free will and persisted after baptism.{{sfn|Cross|1966|p=995}} Luther asserted that humans inherit Adamic guilt and are in a state of sin from the moment of conception. The second article in the orthodox statement of [[Lutheranism|Lutheran]] doctrine, the [[Augsburg Confession]] presents its doctrine of original sin in summary form. {{blockquote|It is also taught among us that since the fall of Adam all men who are born according to the course of nature are conceived and born in sin. That is, all men are full of evil lust and inclinations from their mothers' wombs and are unable by nature to have true fear of God and true faith in God. Moreover, this inborn sickness and hereditary sin is truly sin and condemns to the eternal wrath of God all those who are not born again through Baptism and the Holy Spirit. Rejected in this connection are the [[Pelagianism|Pelagians]] and others who deny that original sin is sin, for they hold that natural man is made righteous by his own powers, thus disparaging the sufferings and merit of Christ.{{sfn|Tappert|1959|p=29}}}} Calvin developed a [[systematic theology]] of Augustinian Protestantism with reference to [[Augustine of Hippo]]'s notion of original sin. Calvin believed that humans inherit Adamic guilt and are in a state of sin from the moment of conception. This inherently sinful nature (the basis for the [[Reformed Christianity|Reformed]] doctrine of "[[total depravity]]") results in a complete alienation from God and the total inability of humans to achieve reconciliation with God based on their own abilities. Not only do individuals inherit a sinful nature due to Adam's fall, but since he was the federal head and representative of the human race, all whom he represented inherit the guilt of his [[Imputation of sin|sin by imputation]]. [[Redemption (religious)|Redemption]] by Jesus Christ is the only remedy. Calvin defined original sin in his ''[[Institutes of the Christian Religion]]'' as follows. {{blockquote|Original sin, then, may be defined a hereditary corruption and depravity of our nature, extending to all the parts of the soul, which first makes us obnoxious to the wrath of God, and then produces in us works which in Scripture are termed works of the flesh. This corruption is repeatedly designated by Paul by the term sin (Gal. 5:19); while the works which proceed from it, such as adultery, fornication, theft, hatred, murder, revellings, he terms, in the same way, the fruits of sin, though in various passages of Scripture, and even by Paul himself, they are also termed sins.<ref>[https://ccel.org/ccel/calvin/institutes/institutes.iv.ii.html ''Institutes of the Christian Religion'', Book 2, Chapter 1, Section 8]</ref>}}
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