Editing Niccolò Machiavelli (section)

=== Empiricism and realism versus idealism ===
Machiavelli is sometimes seen as the prototype of a modern empirical scientist, building generalizations from experience and historical facts, and emphasizing the uselessness of theorizing with the imagination.<ref name=Fischer/>

{{blockquote|He emancipated politics from theology and moral philosophy. He undertook to describe simply what rulers actually did and thus anticipated what was later called the scientific spirit in which questions of good and bad are ignored, and the observer attempts to discover only what really happens.|Joshua Kaplan, 2005<ref name=twsC11r44fzf>{{cite news|author=Joshua Kaplan|title=Political Theory: The Classic Texts and their Continuing Relevance|publisher=The Modern Scholar|quote=14 lectures in the series; (lectures #7) – see disc 4|year=2005}}</ref>}}

Machiavelli felt that his early schooling along the lines of traditional classical education was essentially useless for the purpose of understanding politics. Nevertheless, he advocated intensive study of the past, particularly regarding the founding of a city, which he felt was a key to understanding its later development.<ref name=twsC11r44fzf/> Moreover, he studied the way people lived and aimed to inform leaders how they should rule and even how they themselves should live. Machiavelli denies the classical opinion that living virtuously always leads to happiness. For example, Machiavelli viewed misery as "one of the vices that enables a prince to rule."<ref>Leo Strauss, Joseph Cropsey, ''History of Political Philosophy'' (1987), p. 300.</ref> Machiavelli stated that "it would be best to be both loved and feared. But since the two rarely come together, anyone compelled to choose will find greater security in being feared than in being loved."<ref>Niccolò Machiavelli, ''The Prince'', Chap 17.</ref> In much of Machiavelli's work, he often states that the ruler must adopt unsavoury policies for the sake of the continuance of his regime. Because cruelty and fraud play such important roles in his politics, it is not unusual for certain issues (such as murder and betrayal) to be commonplace within his works.<ref>{{Cite web|url=https://www.iep.utm.edu/machiave/|title=Niccolò Machiavelli, The Internet Encyclopedia of Philosophy|last=|first=|date=|website=|archive-url=|archive-date=|access-date=}}</ref>

A related and more controversial proposal often made is that he described how to do things in politics in a way which seemed neutral concerning who used the advice{{snd}}tyrants or good rulers.<ref name=Fischer/> That Machiavelli strove for realism is not doubted, but for four centuries scholars have debated how best to describe his morality. ''The Prince'' made the word ''Machiavellian'' a byword for deceit, despotism, and political manipulation. [[Leo Strauss]] declared himself inclined toward the traditional view that Machiavelli was self-consciously a "teacher of evil", since he counsels the princes to avoid the values of justice, mercy, temperance, wisdom, and love of their people in preference to the use of cruelty, violence, fear, and deception.<ref>{{Cite book|url=https://books.google.com/books?id=oi2GDwAAQBAJ&q=leo+strauss|title=Thoughts on Machiavelli|last=Strauss|first=Leo|year= 2014|publisher=University of Chicago Press|isbn=978-0226230979|language=en}}</ref> Strauss takes up this opinion because he asserted that failure to accept the traditional opinion misses the "intrepidity of his thought" and "the graceful subtlety of his speech".<ref>{{Cite book |last=Strauss |first=Leo |url=http://archive.org/details/LeoStraussThoughtsOnMachiavelli_201411 |title=Leo Strauss "Thoughts On Machiavelli" |page=9}}</ref> Italian [[anti-fascist]] philosopher [[Benedetto Croce]] (1925) concludes Machiavelli is simply a "realist" or "pragmatist" who accurately states that moral values, in reality, do not greatly affect the decisions that political leaders make.<ref>{{Cite book |last=Carritt |first=E. F. |url=http://archive.org/details/in.ernet.dli.2015.123166 |title=Benedetto Croce My Philosophy |date=1949}}</ref> German philosopher [[Ernst Cassirer]] (1946) held that Machiavelli simply adopts the stance of a political scientist{{snd}}a [[Galileo]] of politics{{snd}}in distinguishing between the "facts" of political life and the "values" of moral judgment.<ref>{{Cite book |last=Cassirer |first=Ernst |title=The Myth of the State |date=1961-09-10 |publisher=Yale University Press |isbn=978-0-300-00036-8 |location=New Haven, Connecticut; London, England |pages=136 |language=English}}</ref> On the other hand, [[Walter Russell Mead]] has argued that ''The Prince''{{'}}s advice presupposes the importance of ideas like [[legitimacy (political)|legitimacy]] in making changes to the political system.<ref>{{Cite web|url=http://blogs.the-american-interest.com/stratblog/2011/05/03/when-isms-go-to-war/|title=When Isms go to War {{!}} StratBlog|date=29 October 2013|archive-url=https://web.archive.org/web/20131029210725/http://blogs.the-american-interest.com/stratblog/2011/05/03/when-isms-go-to-war/|access-date=29 October 2019|archive-date=29 October 2013}}</ref>