Editing Lewis and Clark Expedition (section)

=== Sacagawea ===
{{Main|Sacagawea}}
[[File:Sakakawea-statue-bismarck-nd-2004.jpg|thumb|Statue of [[Sacagawea]], a Shoshone woman who accompanied the Lewis and Clark Expedition]]

Sacagawea, sometimes spelled Sakajawea or Sakagawea ({{circa}} 1788{{snds}}December 20, 1812), was a Shoshone Native American woman who arrived with her husband and owner [[Toussaint Charbonneau]] on the expedition to the Pacific Ocean.

On February 11, 1805, a few weeks after her first contact with the expedition, Sacagawea went into labor which was slow and painful, so the Frenchman Charbonneau suggested she be given a potion of rattlesnake's rattle to aid in her delivery. Lewis happened to have some snake's rattle with him. A short time after administering the potion, she delivered a healthy boy who was given the name [[Jean Baptiste Charbonneau]].<ref>[[#Lewis&Clark1893|Coues, Lewis, Clark, Jefferson 1893]], Vol. 1 p. 229</ref><ref>[[#Clark|Clark & Edmonds, 1983]] p. 15</ref>

When the expedition reached Marias River, on June 16, 1805, Sacagawea became dangerously ill. She was able to find some relief by drinking mineral water from the sulphur spring that fed into the river.<ref>[[#Lewis&Clark1893|Coues, Lewis, Clark, Jefferson 1893]], Vol. 1 p. 377</ref>

Though she has been discussed in literature frequently, much of the information is exaggeration or fiction. Scholars say she did notice some geographical features, but "Sacagawea ... was not the guide for the Expedition, she was important to them as an interpreter and in other ways."<ref>[[#Clark|Clark & Edmonds, 1983]] p. 16</ref> The sight of a woman and her infant son would have been reassuring to some indigenous nations, and she played an important role in diplomatic relations by talking to chiefs, easing tensions, and giving the impression of a peaceful mission.<ref>[[#Fritz|Fritz, 2004]] p. 19</ref><ref>[[#Clark|Clark & Edmonds, 1983]] pp. 16, 27</ref>

In his writings, Meriwether Lewis presented a somewhat negative view of her, though Clark had a higher regard for her, and provided some support for her children in subsequent years. In the journals, they used the terms "squar" ([[squaw]]) and "savages" to refer to Sacagawea and other indigenous peoples.<ref>[[#Ronda|Ronda, 1984]] pp. 258–259</ref>