Editing David Livingstone (section)

==Christianity and Sechele==
Livingstone is known as "Africa's greatest missionary", yet he is recorded as having converted only one African: [[Sechele I|Sechele]], who was the chief of the [[Koena tribe|Kwena people]] of [[Botswana]] (Kwena are one of the main Sotho-Tswana clans, found in South Africa, Lesotho, and Botswana<ref name="Tomkins 2013b">{{cite web | title = The African chief converted to Christianity by Dr Livingstone | last = Tomkins | first = Stephen | work = BBC News | date = 19 March 2013 | access-date = 12 July 2018 | url = https://www.bbc.com/news/magazine-21807368 }}</ref> in all three Sotho-Tswana language groupings). Sechele was born in 1812. His father died when Sechele was 10, and two of his uncles divided the tribe, which forced Sechele to leave his home for nine years. When Sechele returned, he took over one of his uncle's tribes; at that point, he met Livingstone.{{sfn | Ross | 2002 | p=}} {{Pages needed |date=November 2014}} Livingstone immediately became interested in Sechele, and especially his ability to read. Being a quick learner, Sechele learned the alphabet in two days and soon called English a second language. After teaching his wives the skill, he wrote the Bible in his native tongue.{{sfn | Livingstone | 1857 | p=[https://archive.org/details/in.ernet.dli.2015.33342/page/n34 16]}}

Livingstone was known through a large part of Africa for treating the natives with respect, and the tribes that he visited returned his respect with faith and loyalty. He could never permanently convert the tribesmen to Christianity, however. Among other reasons, Sechele, by then the leader of the African tribe, did not like the way that Livingstone could not demand rain of his God like his rainmakers, who said that they could. After long hesitation from Livingstone, he baptised Sechele and had the church completely embrace him. Sechele was now a part of the church, but he continued to act according to his African culture, which went against Livingstone's teachings.<ref>{{cite book|last=Horne|first=C. Silvester |title=David Livingstone: Man of Prayer and Action|url=https://books.google.com/books?id=8xwKvY6zhpcC|year=1999|publisher=Christian Liberty Press|isbn=978-1-930092-11-2}}</ref>{{rp|20}}

Sechele was no different from any other man of his tribe in believing in [[polygamy]]. He had five wives, including MmaKgari (SeTswana for "mother of Kgari"), Mokgokong<ref>{{Cite web |title=Sechele and the Record of Intercultural Encounter {{!}} One More Voice |url=https://onemorevoice.org/html/essays/sechele_record_encounter.html |access-date=16 March 2022 |website=onemorevoice.org |language=en}}</ref> and Masebele<ref>{{Cite web |title=Missionary Travels and Researches in South Africa by David Livingstone |url=https://www.gutenberg.org/files/1039/1039-h/1039-h.htm |access-date=16 March 2022 |website=www.gutenberg.org |at=Chapter 6}}</ref> When Livingstone told him to get rid of four of them, it shook the foundations of the Kwena tribe. After he finally divorced the women, Livingstone baptised them all and everything went well. However, one year later one of his ex-wives became pregnant and Sechele was the father. Sechele begged Livingstone not to give up on him because his faith was still strong, but Livingstone left the country and went north to continue his Christianizing attempts.<ref name="Tomkins 2013a" />{{Pages needed |date=November 2014}}

After Livingstone left the Kwena tribe, Sechele remained faithful to Christianity and led missionaries to surrounding tribes as well as converting nearly his entire Kwena people. In the estimation of Neil Parsons of the University of Botswana, Sechele "did more to propagate Christianity in 19th-century southern Africa than virtually any single European missionary". Although Sechele was a self-proclaimed Christian, many European missionaries disagreed. The Kwena tribe leader kept [[Rainmaking (ritual)|rainmaking]] a part of his life as well as polygamy.<ref name="Tomkins 2013b" />