Editing Incarnation (section)

===Avatar versus incarnation===
The translation of avatar as "incarnation" has been questioned by Christian theologians, who state that an incarnation is in flesh and imperfect, while avatar is mythical and perfect.{{Sfn|Sheth|2002|pp=107-109}}<ref name="Matchett">{{cite book|last=Matchett|first=Freda|title=Krishna, Lord or Avatara?: the relationship between Krishna and Vishnu|publisher=9780700712816|year=2001|page=4|url=https://books.google.com/books?id=1oqTYiPeAxMC&pg=PA4 | isbn=978-0-7007-1281-6}}</ref> The theological concept of Christ as an [[Incarnation (Christianity)#Nicene creed|incarnation]] into the womb of the Virgin Mary and by work of the Holy Spirit, as found in [[Christology]], presents the Christian concept of incarnation. [[Mercy Amba Oduyoye]] and H. M. Vroom state that this is different from the Hindu concept of avatar because avatars in Hinduism are unreal and the Christian concept is similar to [[Docetism]].<ref>Mercy Amba Oduyoye, H. M. Vroom, ''One gospel&nbsp;– many cultures: case studies and reflections on cross-cultural theology'', Rodopi, 2003, {{ISBN|978-90-420-0897-7}}, p. 111.</ref> Sheth disagrees and states that this claim is an incorrect understanding of the Hindu concept of avatar.{{Sfn|Sheth|2002|p=108}}{{NoteTag|Buddha, a real person, is included as an avatar of Vishnu in many Hindu texts.{{Sfn|Sheth|2002|p=99}}}} Avatars are true embodiments of spiritual perfection, one driven by noble goals, in Hindu traditions such as [[Vaishnavism]].{{Sfn|Sheth|2002|p=108}}