Editing Christian eschatology (section)

==Major theological positions==

===Premillennialism===
{{Main|Premillennialism}}
{{Unreferenced section|date=October 2021}}
Premillennialism can be divided into two common categories: Historic Premillennialism and Dispensational Premillennialism. Historic Premillennialism is usually associated with posttribulation "rapture" and does not see a strong distinction between ethnic Israel and the Church. Dispensational Premillennialism can be associated with any of the three rapture views but is often associated with a pretribulation rapture. Dispensationalism also sees a stronger distinction between ethnic Israel and the Church.

Premillennialism usually posits that Christ's second coming will inaugurate a literal thousand-year earthly kingdom. Christ's return will coincide with a time of great tribulation. At this time, there will be a resurrection of the people of God who have died, and a rapture of the people of God who are still living, and they will meet Christ at his coming. A thousand years of peace will follow (the millennium), during which Christ will reign and Satan will be imprisoned in the Abyss. Those who hold to this view usually fall into one of the following three categories:

====Pretribulation rapture====
{{Main|Pretribulationism}}
Pretribulationists believe that the second coming will be in two stages separated by a seven-year period of tribulation. At the beginning of the tribulation, true Christians will rise to meet the Lord in the air (the Rapture). Then follows a seven-year period of suffering in which the Antichrist will conquer the world and persecute those who refuse to worship him. At the end of this period, Christ returns to defeat the Antichrist and establish the age of peace. This position is supported by a scripture which says, "God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ." [1 Thess 5:9]

====Midtribulation rapture====
{{Main|Midtribulationism}}
Midtribulationists believe that the Rapture will take place at the halfway point of the seven-year tribulation, i.e. after {{frac|3|1|2}} years. It coincides with the "abomination of desolation"—a desecration of the temple where the Antichrist puts an end to the Jewish sacrifices, sets up his own image in the temple, and demands that he be worshiped as God. This event begins the second, most intense part of the tribulation.

Some interpreters find support for the "midtrib" position by comparing a passage in Paul's epistles with the book of Revelation. Paul says, "We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed" (1 Cor 15:51–52). Revelation divides the great tribulation into four sets of increasingly catastrophic judgments: the Seven Seals, the Seven Trumpets, the Seven Thunders (Rev 10:1–4) and the Seven Bowls, in that order. If the "last trumpet" of Paul is equated with the last trumpet of Revelation and the revelation of the scroll of the Seven Thunders, the Rapture would be in the middle of the Tribulation. (Not all interpreters agree with this literal interpretation of the chronology of Revelation, however.)

====Posttribulation rapture====
{{Main|Posttribulation rapture}}

Posttribulationists hold that Christ will not return until the very end of the seven-year tribulation period. Christians, rather than being raptured at the beginning of the tribulation, or halfway through, will live through it and suffer for their faith during the ascendancy of the Antichrist. Proponents of this position believe that the presence of believers during the tribulation is necessary for a final evangelistic effort during a time when external conditions will combine with the Gospel message to bring great numbers of converts into the Church in time for the beginning of the Millennium.

===Postmillennialism===
{{Main|Postmillennialism}}
Postmillennialism is an interpretation of chapter 20 of the [[Book of Revelation]] which sees [[Christ]]'s [[second coming]] as occurring ''after'' the "[[millennialism|Millennium]]", a [[Messianic Age]] in which [[Christian ethics]] prosper.<ref>David T. Steineker, ''The Greatest Commandment: Matthew 22:37'' (Bloomington, Indiana: WestBow Press, 2010), p. 132.</ref> The term subsumes several similar views of the end times, and it stands in contrast to [[premillennialism]] and, to a lesser extent, [[amillennialism]].

Postmillennialism holds that Jesus Christ establishes his kingdom on earth through his preaching and redemptive work in the first century and that he equips his church with the gospel, empowers her by the Spirit, and charges her with the Great Commission (Matt 28:19) to disciple all nations. Postmillennialism expects that eventually the vast majority of people living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ's return in which faith, righteousness, peace, and prosperity will prevail in the affairs of men and of nations. After an extensive era of such conditions Jesus Christ will return visibly, bodily, and gloriously, to end history with the general resurrection and the final judgment after which the eternal order follows.

Postmillennialism was a dominant theological belief among American Protestants who promoted reform movements in the 19th and 20th century such as abolitionism<ref>Randall M. Miller, ''Religion and the American Civil War'' (Oxford: Oxford University Press, 1998), p. 115.</ref> and the [[Social Gospel]].<ref>Douglas M. Strong, ''Perfectionist Politics: Abolitionism and the Religious Tensions of American Democracy'' (Syracuse, New York: Syracuse University Press, 2002), p. 30.</ref> Postmillennialism has become one of the key tenets of a movement known as [[Christian Reconstructionism]]. It has been criticized by 20th century religious conservatives as an attempt to [[immanentize the eschaton]].

===Amillennialism===
{{Main|Amillennialism}}
Amillennialism, in Christian eschatology, involves the rejection of the belief that [[Jesus]] will have a literal, thousand-year-long, physical reign on the earth. This rejection contrasts with [[premillennialism|premillennial]] and some [[postmillennialism|postmillennial]] interpretations of [http://www.biblegateway.com/passage/?search=rev+20 chapter 20] of the [[Book of Revelation]].

The amillennial view regards the "thousand years" mentioned in Revelation 20 as a [[symbol]]ic number, not as a literal description; amillennialists hold that the [[millennium]] has already begun and is identical with the current [[Dispensation (period)|church age]]. Amillennialism holds that while Christ's reign during the millennium is spiritual in nature, at the end of the church age, [[Second Coming of Christ|Christ will return]] in [[last judgment|final judgment]] and establish a permanent reign in the new heaven and new earth.

Many proponents dislike the name "amillennialism" because it emphasizes their differences with premillennialism rather than their beliefs about the millennium. "Amillennial" was actually coined in a pejorative way by those who hold premillennial views. Some proponents also prefer alternate terms such as ''nunc-millennialism'' (that is, now-millennialism) or ''realized millennialism'', although these other names have achieved only limited acceptance and usage.<ref>{{Cite web |title=Amillennialism: Introduction and the Book of Revelation|author-first1=Anthony |author-last1=Hoekema |url=http://www.the-highway.com/amila_Hoekema.html |access-date=2023-10-27 |website=www.the-highway.com}}</ref>