Editing Roger of Wendover (section)

==Works==
Roger is the first in the series of important chroniclers who worked at St Albans. His best-known [[chronicle]], called the ''[[Flores Historiarum]]'' (''Flowers of History''), is based in large part on material which already existed at St Albans. The actual nucleus of the early part of Roger's ''Flowers of History'' is supposed to have been the compilation of John de Cella (also known as [[John of Wallingford (d. 1214)|John of Wallingford]]), who was abbot of St Albans from 1195 to 1214, although that is inconclusive.

John's work started from the year 1188, and was revised and continued by Roger up to 1235, the year before his death. Roger claims in his preface to have selected "from the books of catholic writers worthy of credit, just as flowers of various colours are gathered from various fields." Hence he called his work ''Flores Historiarum''—a title appropriated in the 14th century to a long compilation by various hands. Begun at St Albans based upon the Chronicle of [[Matthew Paris]], it was finally completed at [[Westminster Abbey|Westminster]] continuing to the year 1326. The work was long ascribed to one "[[Matthew of Westminster]]", but it is now known that no actual chronicler of that name ever existed.

Roger's work, like that of most chroniclers, is valued not so much for what he culled from previous writers as for its full and lively narrative of contemporary events, from 1216 to 1235.<ref>[http://www.bartleby.com/211/0919.html Volume I, Chapter IX, Section 19] of ''[[The Cambridge History of English and American Literature, Runneymede, 1215]]''</ref> An example being his description of [[John of England|King John]]'s troops action in the north during the bitter war at the end of his reign:

{{block quote|The whole land was covered with these limbs of the devil like locusts, who assembled to blot out every thing from the face of the earth: for, running about with drawn swords and knives, they ransacked towns, houses, cemeteries, and churches, robbing everyone, sparing neither women nor children.<ref>{{Cite journal|last=McGlynn|first=Sean|title =King John and the French invasion of England |journal=BBC History Magazine| publisher=Bristol Magazines Ltd|issn=1469-8552|date=June 2010}}</ref>}}

The historian [[W. L. Warren]] argued that Roger intended to tell stories which encouraged virtue rather than to record facts: 
{{block quote|To be fair to Wendover, he was not setting up to be a careful historian, and it is unfortunate that his stories have been seized upon because they seem to supply a great want in more reputable chronicles...he was more interested in the effectiveness of his sermons than the authenticity of the stories with which he illustrated them. He was making an edifying pot-pourri, and he modestly called his book ''Flowers of History''. It is a pity that his showiest blooms tourn out to be artificial.<ref>Warren, King John, p. 13</ref>}}

The ''Revelation of St Nicholas to a monk of Evesham'' was composed in 1196 but the author is unknown. In an abridged form, it is found in Roger of Wendover's ''Flores Historiarum'' under the year 1196. It is a curious religious allegory, treating the pilgrimage of a soul from death through purgatory and paradise to heaven. The monk, conducted by [[Saint Nicholas|St Nicholas]], is taken from place to place in purgatory, where he meets and converses with persons of various ranks, who relate their stories and their suffering. From purgatory he advances slowly to paradise, and finally reaches the gates of heaven; after which he awakes.<ref>[http://www.bartleby.com/212/1310.html Volume II, Chapter XIII, Section 10] of ''[[The Cambridge History of English and American Literature]]''</ref>