Editing Quo Vadis (1951 film) (section)

==Plot==
[[File:Quo Vadis (1951) trailer 8.jpg|thumb|left|240px|Scene from ''Quo Vadis'']]
Marcus Vinicius is a Roman military commander and the [[legatus|legate]] of the [[Legio XIV Gemina|XIV Gemina]]. Returning from wars in Britain and Gaul, he stays in the house of [[Aulus Plautius]], a retired Roman general, and becomes smitten with Lygia, a [[Lygians|Lygian]] hostage of Rome in the old general's care. Unbeknownst to Marcus, Lygia, Aulus, and his household are devout [[Christians]], who host [[Paul the Apostle]] that very night. [[Petronius]], Marcus' uncle, persuades Nero to give the girl to his nephew as a reward for his services. Lygia resents this arrangement, but eventually falls in love with Marcus.

Meanwhile, Nero's atrocities become increasingly outrageous and his behavior more irrational. After Nero [[Great Fire of Rome|burns Rome]] and blames the Christians, Marcus sets out to rescue Lygia and her family. Nero arrests them, along with all the other Christians, and condemns them to be slaughtered in his Circus; some are killed by lions. Petronius, Nero's most trusted advisor, warns him that the Christians will be celebrated as martyrs, but he cannot change the emperor's mind. Then, tired of Nero's insanity and suspecting that he may be about to turn on him, too, Petronius composes a letter to Nero expressing his derision for the emperor (which he previously had concealed to avoid being murdered by him) and commits suicide by severing an artery in his wrist. His slavegirl Eunice (who has fallen in love with him) elects to die with him, despite being freed. The Christian apostle [[Saint Peter|Peter]] has also been arrested after returning to Rome in response to a sign from the Lord, and he marries Marcus and Lygia in the Circus prisons. Peter is later [[Cross of Saint Peter|crucified upside-down]], a form of execution conceived by Nero's Praetorian Guard as an expression of mockery.

[[Poppaea]], Nero's wife, who lusts after Marcus, devises a diabolical revenge for his rejection of her. Lygia is tied to a stake in the Circus and a wild bull is released into the arena. Lygia's bodyguard Ursus must attempt to kill the bull with his bare hands to save Lygia from being gored to death. Marcus is taken to the emperor's box and forced to watch. This act outrages his loyal officers who are among the spectators. Ursus is able to topple the bull, though, and break its neck. At that moment Marcus manages to break free from his bonds and leaps into the arena to get to Lygia. Massively impressed by Ursus's victory and seeing that Lygia is the beloved of Marcus who is still regarded as a great war hero, the crowd exhorts Nero to spare the couple. He refuses to do so, even after four of his courtiers, [[Seneca the Younger|Seneca]], architect [[Phaon (freedman)|Phaon]], poet [[Lucan]], and musician Terpnos [[Pollice verso|add their endorsement]] of the mob's demands. The decision enrages the crowd and Marcus's loyal troop members rush to the arena to save the three. Marcus accuses Nero of burning Rome and announces that General [[Galba]] is at that moment marching on the city, intent on replacing Nero, and hails him [[Year of the Four Emperors|as new Emperor of Rome]].

The crowd revolts, now firmly believing that Nero, not the Christians, is responsible for the burning of Rome. Nero flees to his palace, where he strangles Poppaea, blaming her for inciting him to [[scapegoat]] the Christians. Then [[Claudia Acte|Acte]], Nero's discarded mistress who is still in love with him, appears and offers him a dagger to [[suicide|end his own life]] before the mob storming the palace kills him. Nero cannot do it, so Acte [[Assisted suicide|helps him to push the dagger into his chest]], and he dies.

Marcus, Lygia, and Ursus are now free, and they leave Rome for Marcus' estate in Sicily to begin a new life together. By the roadside, Peter's [[Crozier|crook]], which he had left behind when he returned to Rome, has sprouted blossoms. A radiant light appears and a chorus intones, "I am the way, the truth, and the life," words spoken by Jesus ([[Gospel of John|John]] 14:6, [[New Testament]]).