Editing Ponaturi (section)

==Kanae==
The kanae (or grey mullet) is represented as a companion of the Ponaturi in another version of Tāwhaki (Grey 1956:51). When the Ponaturi come up out of the water to their house Manawa-Tāne, Kanae comes with them. Tāwhaki and [[Karihi]] kill all the Ponaturi, in revenge for the death of Hemā, but the mullet escapes by leaping again and again until it gets back to the sea (Craig 1989:99, Grey 1855:40, Tregear 1891:122).<ref>The ultimate source for this particular reference to the kanae seems to be an incidental comment in Grey's ''Polynesian Mythology'', the English translation of his 1854 book ''Nga Mahinga a Nga Tupuna''. It appears as a footnote on page 51 of Grey 1956:51, with the text "The Maoris say that the ''kanae'', [or mullet,] had come on shore with the Ponaturi, and escaped out of the house by its power of leaping, gaining the water again by successive springs". There is no mention of kanae in the Māori text (Grey 1971).</ref> 

In the story of Ruapupuke (or Rua-te-pupuke), the kanae is associated with similar creatures, the horde of [[Tangaroa]], which are not overtly named as Ponaturi:

: Ruapupuke is a chief who lives by the sea. Ruapupuke's young son is drowned. Tangaroa takes the child to the bottom of the sea and makes him into a ''tekoteko'' (carved figure) on the ridge-pole of his house, above the door. The father dives to the bottom of the sea, and finds the house, but it is empty. He meets Hinematikotai, a woman who tells him that the inhabitants will return at sunset to sleep, and that if he lets in the daylight it will kill them. So the inhabitants are killed, and Ruapupuke burns the house, taking some of the carvings back with him to use as a model for carving in the human world (Tregear 1891:350)