Editing Lokasenna (section)

==Plot==
The setting is a feast given by the sea god [[Ægir]]. In continuity, the prose introduction says: "Ægir, also named Gymir, had made ale for the Æsir, when he had received the great kettle of which was told" (see ''[[Hymiskviða]]''). [[Thor]] did not attend, but his wife [[Sif]] came in his stead as did [[Bragi]] and his wife [[Iðunn]]. [[Tyr]], by this time one-handed as a consequence of his sacrifice of his hand in the shackling of Loki's son, the wolf [[Fenrisulfr]], attended, as did [[Niord]] and his wife [[Skaði]], [[Freyr]] and [[Freyja]], as well as [[Vidar]], the son of Odin. Many other [[Vanir]], [[Æsir]], and also [[Elf|elves]] were there.

The servants of Ægir, [[Fimafeng]] and [[Eldir]], did a thorough job of welcoming the guests; Loki was jealous of the praise being heaped upon them and slew Fimafeng. The gods were angry with Loki and drove him out of the hall, before returning to their carousing. On returning Loki encountered Eldir.

He threatened him and bade him reveal what the gods were talking about in their cups. Eldir's response was that they were discussing their might at arms, and that Loki was not welcomed.

Loki then enters the hall of Ægir after trading insults and threats with Eldir. A hush falls. Loki calls upon the rules of [[hospitality]], demanding a seat and ale. Bragi then responds that he is unwelcome. Loki demands fulfillment of an ancient oath sworn with Odin that they should drink together. Odin asked his son Vidar to make a space for Loki.

Vidar rises and pours a drink for Loki. Before Loki drains his draught, he utters a toast to the gods but pointedly excludes Bragi from it. Bragi offers Loki a horse, a ring and a sword to placate him; Loki, however, is spoiling for a fight, and insults Bragi by questioning his courage. Bragi's response is that it would be contrary to the rules of correct behaviour to fight within his hosts' hall, but were they back in [[Asgard]] then things would be different. [[Iðunn]], Bragi's wife, holds him back. Loki then insults Iðunn, calling her sexually loose. [[Gefjon]] is the next to speak and then Loki turns his spite on her. Odin then attempts to take a grip, as do (in turn), Freyja, Njord, Tyr, Freyr and [[Byggvir]]. The exchanges between Odin and Loki are particularly vitriolic.

Eventually [[Thor]] turns up at the party, and he is not to be placated, nor withheld. Alternating with Loki's insults to him, he says four times that he will use his hammer to knock Loki's head off if he continues. Loki replies that for Thor alone he will leave the hall, because his threats are the only ones he fears. He then leaves.

Finally there is a short piece of prose summarizing the tale of Loki's binding, which is told in fuller form in the ''[[Gylfaginning]]'' section of [[Snorri Sturluson]]'s ''[[Prose Edda]]''.<ref>[[Ursula Dronke]] (ed. and trans.), ''The Poetic Edda'' Volume II: ''Mythological Poems'', Oxford: Oxford University/Clarendon, 1997, repr. 2001, {{ISBN|9780198111818}}, [https://books.google.com/books?id=iDpcAAAAMAAJ&q=This+epilogue+seems+to+be+a+severely+abbreviated+version+of+SnE+69-70 p. 371].</ref> Loki is chased by the gods, and caught after an unsuccessful attempt at disguising himself as a salmon. The [[entrails]] of his son [[Narfi (son of Loki)|Nari]] are used to bind him to three rocks above which Skaði places a serpent to drip venom on him. Loki's wife [[Sigyn]] remains by his side with a bowl to catch the venom; however, whenever she leaves to empty the bowl, venom falls on Loki, causing him to writhe in agony; this writhing was said to be the cause of earthquakes. The text says that Loki's other son, [[Narfi (son of Loki)|Narfi]], was turned into a wolf, but does not make clear that he tears his brother apart; also in the ''Gylfaginning'' version it is a son of Loki named [[Váli (son of Loki)|Váli]] whom the Æsir transform into a wolf and who kills Narfi.<ref>Dronke, [https://books.google.com/books?id=iDpcAAAAMAAJ&q=too+cryptic+when+he+does+not+explain+the+connection+between+Nari%27s+entrails+and+Narfi%27s+change+into+a+wolf pp. 371&ndash;72].</ref><ref name=Lindow237>"Nari and/or Narfi", [[John Lindow]], ''Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs'', Oxford/New York: Oxford University, 2001, {{ISBN|9780195153828}}, pp. 236&ndash;37, [https://books.google.com/books?id=jME8hD2UO4QC&q=Narfi%27s+metamorphosis+is+not+explained p. 237].</ref> Some editors have therefore chosen to read the names ''Nari'' and ''Narvi'' as a mistake in the manuscript, and transcribe ''Nari'' as ''Váli''. ''Nari'' and ''Narfi'' are otherwise considered to be variations of the same name.