Editing Johannes Agricola (section)

==Biography==

===Early life===
Agricola was born at [[Eisleben]],<ref name="Julian"/> whence he is sometimes called Magister Islebius. He studied at [[Wittenberg]], where he soon gained the friendship of [[Martin Luther]].<ref name="Julian"/>  In 1519 he accompanied Luther to the great assembly of German divines at [[Leipzig]],<ref name="Julian"/> and acted as recording secretary.  After teaching for some time in Wittenberg, he went to [[Frankfurt]] in 1525 to establish the Protestant mode of worship.  He had resided there only a month when he was called to Eisleben, where he remained until 1526 as teacher in the school of St Andrew, and preacher in the Nicolai church.

===Controversy===
[[File:Martin Luther letter september 1543 a.png|thumb|Private letter in which Luther says Agricola is "a liar".]]
In 1536 he was recalled to teach in Wittenberg, and was welcomed by Luther.<ref>[https://books.google.com/books?id=93ErAAAAYAAJ&pg=PA5&vq Lutheran Cyclopedia] entry on Agricola, John.</ref> Almost immediately, however, a controversy, which had been begun ten years before and been temporarily silenced, broke out more violently than ever.  Agricola was the first to teach the views which Luther was the first to stigmatize by the name [[Antinomianism|Antinomian]], maintaining that while non-Christians were still held to the [[613 Commandments|Mosaic law]], Christians were entirely free from it, being under the gospel alone.  (See also: [[Law and Gospel]]). The controversy made the two theologians break apart.
Philip Melanchthon taught that it was necessary to do good works, but they were an outgrowth of faith and not the reason for receiving forgiveness. Agricola felt that Melanchthon's view of the law was at odds with Luther's. Agricola felt there was no need for the law after justification<ref>{{Cite web |title=Johannes Agricola and the Distinction between Law and Gospel |url=https://www.1517.org/articles/johannes-agricola-and-the-distinction-between-law-and-gospel |access-date=2024-11-15 |website=www.1517.org |language=en}}</ref> possibly ignoring the idea that someone could still fall from faith. This may be closer to the Calvinistic view of "Once saved, Always saved".<ref>{{Cite web |title=Bible Gateway passage: Romans 6:14-16 - New International Version |url=https://www.biblegateway.com/passage/?search=Romans%206:14-16&version=NIV |access-date=2024-11-15 |website=Bible Gateway |language=en}}</ref><ref>{{Cite web |title=Bible Gateway passage: Romans 6:15-17 - New International Version |url=https://www.biblegateway.com/passage/?search=Romans%206:15-17&version=NIV |access-date=2024-11-15 |website=Bible Gateway |language=en}}</ref>

===Restoration and later life===
As a consequence of the [[Martin Luther#Antinomian controversy|bitter controversy]] with Luther, in 1540 Agricola left Wittenberg secretly for [[Berlin]], where he published a letter addressed to [[Frederick III, Elector of Saxony]], which was generally interpreted as a recantation of his prior views.  Luther, however, seems not to have so accepted it, and Agricola remained at Berlin.

[[Joachim II Hector, Elector of Brandenburg]], having taken Agricola into his favour, appointed him court preacher and general superintendent.  He held both offices until his death in 1566, and his career in Brandenburg was one of great activity and influence.

Along with [[Julius von Pflug]], [[bishop of Naumburg-Zeitz]], and [[Michael Helding]], titular [[bishop of Sidon]], he prepared the [[Augsburg Interim]] of 1548, a proposed settlement under which Protestants would accept all Catholic authority, being permitted to retain the Protestant teaching on [[communion under both kinds]] and married clergy, but otherwise compelled to accept Catholic doctrine and practice, including the rejection of [[justification by faith]] alone.<ref>[[Peter Stanford]], ''Martin Luther: Catholic dissident'', pg 379, 385.</ref>  From that time, he was an outcast among Protestant theologians. It was an irony that one of the most radical Reformers ended his life viewed as having capitulated to Catholics.

He endeavored in vain to appease the [[Adiaphora|Adiaphoristic]] controversy.

He died during an epidemic of [[Black Death|plague]] on 22 September 1566 in Berlin.