Editing Gerald Gardner (section)

==Early life==

===Childhood: 1884–1899===
Gardner's family was wealthy and [[upper middle class]], running a family firm, Joseph Gardner and Sons, which described itself as "the oldest private company in the timber trade within the [[British Empire]]." Specialising in the import of [[hardwood]], the company had been founded in the mid-18th century by Edmund Gardner (b. 1721), an entrepreneur who would subsequently become a [[Freedom of the City|Freeman]] of [[Liverpool]].{{Sfn|Heselton|2012a|pp=6–9}}

Gerald's father, William Robert Gardner (1844–1935) had been the youngest son of Joseph Gardner (b. 1791), after whom the firm had been renamed, and who with his wife Maria had had five sons and three daughters. In 1867, William had been sent to [[New York City]] to further the interests of the family firm. Here, he had met an American, Louise Burguelew Ennis, the daughter of a wholesale stationer; entering a relationship, they were married in [[Manhattan]] on 25 November 1868.

After a visit to England, the couple returned to the US, where they settled in [[Mott Haven]], [[Morrisania, Bronx|Morrisania]] in New York State.{{Sfn|Heselton|2012a|pp=11–18}}  It was here that their first child, Harold Ennis Gardner, was born in 1870. At some point in the next two years they moved back to England, by 1873 settling into The Glen, a large Victorian house in [[Blundellsands]] in [[Lancashire]], north-west England, which was developing into a wealthy suburb of Liverpool. It was here that their second child, Robert "Bob" Marshall Gardner, was born in 1874.{{Sfn|Heselton|2012a|pp=18–19, 23}}

[[File:Gardner and Com.jpg|right|thumb|upright|Gardner with his Irish [[nursemaid]], Com, during the 1880s]]
In 1876 the family moved into one of the neighbouring houses, Ingle Lodge, and it was here that the couple's third son, Gerald Brosseau Gardner, was born on Friday 13 June 1884.{{Sfnm|Bracelin|1960|1p=13|Heselton|2012a|2p=28}}  A fourth child, Francis Douglas Gardner, was then born in 1886.{{Sfn|Heselton|2012a|p=29}}  Gerald would rarely see Harold, who went on to study law at the [[University of Oxford]], but saw more of Bob, who drew pictures for him, and Douglas, with whom he shared his nursery.{{Sfnm|Bracelin|1960|1p=13|Heselton|2012a|2p=29}}

The Gardners employed an [[Irish people|Irish]] nursemaid named Josephine "Com" McCombie, who was entrusted with taking care of the young Gerald; she would subsequently become the dominant figure of his childhood, spending far more time with him than his parents.{{Sfnm|Bracelin|1960|1p=14|Heselton|2012a|2pp=29–31}} Gardner suffered with [[asthma]] from a young age, having particular difficulty in the cold Lancashire winters. His nursemaid offered to take him to warmer climates abroad at his father's expense in the hope that this condition would not be so badly affected.{{Sfnm|Bracelin|1960|1p=14|Heselton|2012a|2p=32}}

Subsequently, in summer 1888, Gerald and Com travelled via London to [[Nice]] in the south of France.{{Sfn|Heselton|2012a|pp=32–33}} After several more years spent in the [[Mediterranean]], in 1891 they went to the [[Canary Islands]], and it was here that Gardner first developed his lifelong interest in weaponry.{{Sfnm|Bracelin|1960|1p=15|Heselton|2012a|2pp=33–34}} From there, they then went on to [[Accra]] in the [[Gold Coast (British colony)|Gold Coast]] (modern [[Ghana]]).{{Sfnm|Bracelin|1960|1p=17|Heselton|2012a|2pp=35–36}} Accra was followed by a visit to [[Funchal]] on the Portuguese island of [[Madeira]]; they would spend most of the next nine years on the island, only returning to England for three or four months in the summer.{{Sfnm|Bracelin|1960|1p=18|Heselton|2012a|2p=36}}

According to Gardner's first biographer, [[Jack Bracelin]], Com was very flirtatious and "clearly looked on these trips as mainly manhunts", viewing Gardner as a nuisance.{{Sfnm|Bracelin|1960|1p=17|Heselton|2012a|2pp=34–35}} As a result, he was largely left to his own devices, which he spent going out, meeting new people and learning about foreign cultures.{{Sfn|Heselton|2012a|p=39}} In Madeira, he also began collecting weapons, many of which were remnants from the [[Napoleonic Wars]], displaying them on the wall of his hotel room.{{Sfn|Heselton|2012a|pp=39–40}}

As a result of his illness and these foreign trips, Gardner ultimately never attended school, or gained any formal education.{{Sfn|Heselton|2012a|p=31}} He taught himself to read by looking at copies of ''[[The Strand Magazine]]'' but his writing betrayed his lack of formal schooling with eccentric spelling and grammar.{{Sfnm|Bracelin|1960|1p=19|Heselton|2012a|2p=40}} A voracious reader, one of the books that most influenced him at the time was [[Florence Marryat]]'s ''There Is No Death'' (1891), a discussion of [[Spiritualism (movement)|spiritualism]], and from which he gained a firm belief in the existence of an [[afterlife]].{{Sfnm|Bracelin|1960|1pp=19–20|Heselton|2012a|2pp=40–41}}

===Ceylon and Borneo: 1900–1911===
In 1900, Com married David Elkington, one of her many suitors who owned a tea plantation in the British colony of [[Ceylon]] (modern [[Sri Lanka]]).{{Sfnm|Bracelin|1960|1p=20|Heselton|2012a|2pp=43–44}} It was agreed with the Gardners that Gerald would live with her on a tea plantation named Ladbroke Estate in the town of [[Maskeliya]], where he could learn the [[Tea production in Sri Lanka|tea trade]].{{Sfnm|Bracelin|1960|1pp=22–23|Heselton|2012a|2pp=44, 46}} In 1901 Gardner and the Elkingtons lived briefly in a [[bungalow]] in [[Kandy]], where a neighbouring bungalow had just been vacated by the occultists [[Aleister Crowley]] and [[Charles Henry Allan Bennett]].{{Sfn|Heselton|2012a|pp=47–48}}

At his father's expense, Gardner trained as a "creeper",{{efn|A creeper was an individual who was apprenticed to an experienced manager to learn the business of tea planting.<ref>{{cite web|url=https://www.ceylonplanters.lk/history/ceylon-tea-industry/|title=Ceylon Tea Industry|publisher=The Ceylon Planters' Association|access-date=4 November 2021|archive-date=4 November 2021|archive-url=https://web.archive.org/web/20211104092502/https://www.ceylonplanters.lk/history/ceylon-tea-industry/|url-status=dead}}</ref>}} or trainee planter, learning all about the growing of tea; although he disliked the "dreary endlessness" of the work, he enjoyed being outdoors and near to the forests.{{Sfnm|Bracelin|1960|1p=26|Heselton|2012a|2pp=48–49}} He lived with the Elkingtons until 1904, when he moved into his own bungalow and began earning a living working on the Non Pareil tea estate below the [[Horton Plains National Park|Horton Plains]]. He spent much of his spare time hunting deer and trekking through the local forests, becoming acquainted with the Singhalese natives and taking a great interest in their [[Buddhism|Buddhist]] beliefs.{{Sfnm|Bracelin|1960|1pp=27, 30|Heselton|2012a|2pp=50–52}}

In December 1904, his parents and younger brother visited, with his father asking him to invest in a pioneering [[Hevea brasiliensis|rubber]] plantation which Gardner was to manage; located near the village of [[Belihuloya]], it was known as the Atlanta Estate, but allowed him a great deal of leisure time.{{Sfnm|Bracelin|1960|1pp=28–29|Heselton|2012a|2pp=52–53}} Exploring his interest in weaponry, in 1907 Gardner joined the [[Ceylon Planters Rifle Corps]], a local [[Military reserve force|volunteer force]] composed of European tea and rubber planters intent on protecting their interests from foreign aggression or domestic insurrection.{{Sfnm|Bracelin|1960|1p=34|Heselton|2012a|2pp=55–56}}

In 1907 Gardner returned to Britain for several months' leave, spending time with his family and joining the [[Legion of Frontiersmen]], a militia founded to repel the threat of German invasion.{{Sfn|Heselton|2012a|pp=57–59}} During his visit, Gardner spent time with family relations, the Sergenesons; Gardner became friendly with this side of his family, whom his [[Anglicanism|Anglican]] parents avoided because they were [[Methodists]].

According to Gardner, the Surgenesons talked about the [[paranormal]] with him; the patriarch of the family, Ted Surgeneson, believed that [[fairy|fairies]] were living in his garden and would say "I can often feel they're there, and sometimes I've seen them", though he readily admitted the possibility that it was all in his imagination.{{Sfnm|Bracelin|1960|1p=121|Heselton|2012a|2pp=59–62}} It was from the Sergenesons that Gardner discovered a family rumour that his grandfather, Joseph, had been a practising [[witch]], after being converted to the practice by his mistress.{{Sfnm|Bracelin|1960|1p=123|Heselton|2012a|2pp=62–66}} Another unconfirmed family belief repeated by Gardner was that a Scottish ancestor, Grissell Gairdner, had been [[witch-hunt|burned as a witch]] in [[Newburgh, Fife|Newburgh]] in 1610.{{Sfn|Heselton|2012a|pp=3–4}}

[[File:COLLECTIE TROPENMUSEUM Een Ibu Dajak krijger uit Long Nawan Z. en O. afdeling Borneo. TMnr 60034031.jpg|thumb|left|While working in Borneo in 1911, Gardner eschewed the racist attitudes of his colleagues by befriending members of the Dayak indigenous community, fascinated by their [[magico-religious]] beliefs, tattoos and displays of weaponry.]]
Gardner returned to Ceylon in late 1907 and settled down to the routine of managing the rubber plantation. In 1910 he was initiated as an [[Freemasonry|Apprentice Freemason]] into the Sphinx Lodge No. 107 in [[Colombo]], affiliated with the [[Grand Lodge of Ireland|Irish Grand Lodge]]. Gardner placed great importance on this new activity; In order to attend masonic meetings, he had to arrange a weekend's leave, walk 15 miles to the nearest railway station in [[Haputale]], and then catch a train to the city.

He entered into the second and third degrees of Freemasonry within the next month, but this enthusiasm seems also to have waned, and he resigned the next year, probably because he intended to leave Ceylon.{{Sfnm|Bracelin|1960|1p=35|Heselton|2012a|2pp=66–67}} The experiment with rubber growing at the Atlanta Estate had proved relatively unsuccessful, and Gardner's father decided to sell the property in 1911, leaving Gerald unemployed.{{Sfnm|Bracelin|1960|1p=36|Heselton|2012a|2pp=67–68}}

That year, Gardner moved to [[British North Borneo]], gaining employment as a rubber planter at the Mawo Estate at Membuket. However, he did not get on well with the plantation's manager, a [[racism|racist]] named R. J. Graham who had wanted to deforest the entire local area.{{Sfnm|Bracelin|1960|1pp=38–39|Heselton|2012a|2pp=70–71}} Instead, Gardner became friendly with many of the locals, including the [[Dayak people|Dayak]] and [[Dusun people]].{{Sfnm|Bracelin|1960|1p=43|Heselton|2012a|2p=71}}

An amateur anthropologist, Gardner was fascinated by the indigenous way of life, particularly the local forms of weaponry such as the ''[[Blowgun|sumpitan]]''.{{Sfnm|Bracelin|1960|1p=44|Heselton|2012a|2pp=72–73}} He was intrigued by the [[tattoo]]s of the Dayaks and pictures of him in later life show large snake or dragon tattoos on his forearms, presumably obtained at this time.{{Sfn|Heselton|2012a|p=72}} Taking a great interest in indigenous religious beliefs, Gardner told his first biographer that he had attended Dusun [[séance]]s or healing rituals.{{Sfnm|Bracelin|1960|1pp=45–48|Heselton|2012a|2pp=74–76}}

He was unhappy with the working conditions and the racist attitudes of his colleagues, and when he developed [[malaria]] he felt that this was the last straw; he left Borneo and moved to [[Singapore]], in what was then known as the [[Straits Settlements]], part of [[British Malaya]].{{Sfnm|Bracelin|1960|1p=51|Heselton|2012a|2pp=76–77}}

===Malaya and World War I: 1911–1926===
Arriving in Singapore, he initially planned to return to Ceylon, but was offered a job working as an assistant on a rubber plantation in [[Perak]], northern Malaya, and decided to take it, working for the [[Borneo Company Limited|Borneo Company]].{{Sfnm|Bracelin|1960|1pp=56, 60–61|Heselton|2012a|2p=81}} Arriving in the area, he decided to supplement this income by purchasing his own estate, Bukit Katho, on which he could grow rubber; initially sized at 450 acres, Gardner purchased various pieces of adjacent land until it covered 600 acres.{{Sfn|Heselton|2012a|p=85}}

Here, Gardner made friends with an American man known as Cornwall, who had converted to [[Islam]] and married a local Malay woman.{{Sfnm|Bracelin|1960|1pp=57–60|Heselton|2012a|2pp=82–83}} Through Cornwall, Gardner was introduced to many locals, whom he soon befriended, including members of the [[Senoi]] and [[Ethnic Malays|Malay]] peoples. Cornwall invited Gardner to make the ''[[Shahada]]'', the Muslim confession of faith, which he did; it allowed him to gain the trust of locals, although he would never become a practising Muslim. Cornwall was however an unorthodox Muslim, and his interest in local peoples included their magical and spiritual beliefs, to which he also introduced Gardner, who took a particular interest in the ''[[kris]]'', a ritual knife with magical uses.{{Sfn|Heselton|2012a|pp=83–84, 91–95}}

In 1915, Gardner again joined a local volunteer militia, the Malay States Volunteer Rifles. Although between 1914 and 1918 [[World War I]] was raging in Europe, its effects were little felt in Malaya, apart from the [[1915 Singapore Mutiny]].{{Sfnm|Bracelin|1960|1pp=63–64|Heselton|2012a|2pp=85–86}} Gardner was keen to do more towards the war effort and in 1916 once again returned to Britain. He attempted to join the [[Royal Navy]] but was turned down due to ill health.{{Sfnm|Bracelin|1960|1p=123|Heselton|2012a|2pp=86–87}} Unable to fight on the front lines, he began working as an orderly in the [[Voluntary Aid Detachment]] (VAD) in the First Western General Hospital, [[Fazakerley]], located on the outskirts of Liverpool.

He was working in the VAD when casualties came back from the [[Battle of the Somme]] and he was engaged in looking after patients and assisting in changing wound dressings. He soon had to give this up when his malaria returned, and so decided to return to Malaya in October 1916 because of the warmer climate.{{Sfnm|Bracelin|1960|1pp=123–124|Heselton|2012a|2pp=87–89}}

He continued to manage the rubber plantation but after the end of the war, commodity prices dropped and by 1921 it was difficult to make a profit.{{Sfn|Heselton|2012a|p=95}} He returned again to Britain, in what later biographer Philip Heselton speculated might have been an unsuccessful attempt to ask his father for money.{{Sfn|Heselton|2012a|pp=95–96}} Returning to Malaya, Gardner found that the Borneo Company had sacked him, and he was forced to find work with the Public Works Department.{{Sfnm|Bracelin|1960|1pp=64–65|Heselton|2012a|2p=96}} In September 1923 he successfully applied to the Office of Customs to become a government-inspector of rubber plantations, a job that involved a great amount of travelling around the country, something he enjoyed.{{Sfnm|Bracelin|1960|1pp=65–66|Heselton|2012a|2pp=96–98}}

After a brief but serious illness, the [[Johore]] government reassigned Gardner to an office in the Lands Office while he recovered, eventually being promoted to Principal Officer of Customs. In this capacity, he was made an Inspector of Rubber Shops, overseeing the regulation and sale of rubber in the country. In 1926 he was placed in charge of monitoring shops selling [[opium]], noting regular irregularities and a thriving illegal trade in the controlled substance; believing opium to be essentially harmless, there is evidence indicating that Gardner probably took many bribes in this position, earning himself a small fortune.{{Sfnm|Bracelin|1960|1pp=66–74|Heselton|2012a|2pp=99–102}}

===Marriage and archaeology: 1927–1936===
Gardner's mother had died in 1920, but he had not returned to Britain on that occasion.{{Sfn|Bracelin|1960|p=125}} However, in 1927 his father became very ill with [[dementia]], and Gardner decided to visit him. On his return to Britain, Gardner began to investigate [[Spiritualism (movement)|spiritualism]] and [[mediumship]]. He soon had several encounters which he attributed to spirits of deceased family members.

Continuing to visit Spiritualist churches and séances, he was highly critical of much of what he saw, although he encountered several mediums he considered genuine. One medium apparently made contact with a deceased cousin of Gardner's, an event which impressed him greatly. His first biographer Jack Bracelin reports that this was a watershed in Gardner's life, and that a previous academic interest in spiritualism and life after death thereafter became a matter of firm personal belief for him.{{Sfnm|Bracelin|1960|1pp=125–133|Heselton|2012a|2pp=104–109}}

The very same evening (28 July 1927) after Gardner had met this medium, he met the woman he was to marry; Dorothea Frances Rosedale, known as Donna, a relation of his sister-in-law Edith. He asked her to marry him the next day and she agreed. Because his leave was coming to an end very soon, they married quickly on 16 August at [[St Jude's Church, Kensington]], and then [[honeymoon]]ed in [[Ryde]] on the [[Isle of Wight]], before heading via France to Malaya.{{Sfnm|Bracelin|1960|1pp=133–137|Heselton|2012a|2pp=109–114}}

Arriving in the country, the couple settled into a bungalow at Bukit Japon in [[Johor Bahru]].{{Sfn|Heselton|2012a|p=117}} Here, he once more became involved in Freemasonry, joining the Johore Royal Lodge No. 3946, but had retired from it by April 1931.{{Sfn|Heselton|2012a|p=122}} Gardner also returned to his old interests in the anthropology of Malaya, witnessing the magical practices performed by the locals, and he readily accepted a belief in [[Magic (paranormal)|magic]].{{Sfn|Bracelin|1960|p=59}} During his time in Malaya, Gardner became increasingly interested in local customs, particularly those involved in folk magic and weapons.

Gardner was not only interested in the anthropology of Malaya, but also in its archaeology. He began excavations at the city of Johore Lama, alone and in secret, as the local Sultan considered archaeologists little better than grave-robbers. Prior to Gardner's investigations, no serious archaeological excavation had occurred at the city, though he himself soon unearthed four miles of earthworks, and uncovered finds that included tombs, pottery, and porcelain dating from [[Ming China]].{{Sfnm|Bracelin|1960|1pp=102–103|Heselton|2012a|2pp=118–121}}

He went on to begin further excavations at the royal cemetery of [[Kota Tinggi]], and the jungle city of Syong Penang.{{Sfnm|Bracelin|1960|1p=104|Heselton|2012a|2p=119}} His finds were displayed as an exhibit on the "Early History of Johore" at the [[National Museum of Singapore]], and several beads that he had discovered suggested that trade went on between the [[Roman Empire]] and the Malays, presumably, Gardner thought, via India.{{Sfn|Bracelin|1960|p=106}} He also found gold coins originating from [[Johore]] and he published [[academic paper]]s on both the beads and the coins.{{Sfnm|Gardner|1937|Gardner|1933}}

[[File:Kris display.jpg|thumb|right|A selection of ''kris'' knives; Gardner took a great interest in such items, even authoring the definitive text on the subject, ''Keris and Other Malay Weapons'' (1936).]]

By the early 1930s Gardner's activities had moved from those exclusively of a civil servant, and he began to think of himself more as a folklorist, archaeologist and anthropologist.{{Sfnm|Bracelin|1960|1p=74|Heselton|2012a|2p=123}} He was encouraged in this by the director of the Raffles Museum (now the [[National Museum of Singapore]]) and by his election to Fellowship of the [[Royal Anthropological Institute of Great Britain and Ireland|Royal Anthropological Institute]] in 1936.{{Sfn|Heselton|2012a|p=123}}

En route back to London in 1932 Gardner stopped off in [[Egypt]] and, armed with a letter of introduction, joined [[Flinders Petrie|Sir Flinders Petrie]] who was excavating the site of [[Tall al-Ajjul]] in [[Palestine (region)|Palestine]].{{Sfnm|Bracelin|1960|1pp=137–138|Heselton|2012a|2pp=124–126}} Arriving in London in August 1932 he attended a conference on prehistory and protohistory at [[King's College London]], attending at least two lectures which described the cult of the [[Mother Goddess]].{{Sfn|Heselton|2012a|pp=126–128}} He also befriended the archaeologist and practising Pagan [[Alexander Keiller (archaeologist)|Alexander Keiller]], known for his excavations at [[Avebury]], who would encourage Gardner to join in with the excavations at Hembury Hill in [[Devon]], also attended by [[Aileen Fox]] and [[Mary Leakey]].{{Sfnm|Bracelin|1960|1p=139|Heselton|2012a|2pp=126, 128}}

Returning to East Asia, he took a ship from Singapore to [[Saigon]] in [[French Indo-China]], from where he travelled to [[Phnom Penh]], visiting the [[Silver Pagoda, Phnom Penh|Silver Pagoda]]. He then took a train to [[Hangzhou]] in China, before continuing onto [[Shanghai]]; because of the ongoing [[Chinese Civil War]], the train did not stop throughout the entire journey, something that annoyed the passengers.{{Sfn|Heselton|2012a|p=130}} In 1935, Gardner attended the Second Congress for Prehistoric Research in the Far East in [[Manila]], Philippines, acquainting himself with several experts in the field.{{Sfn|Heselton|2012a|pp=130–132}}

His main research interest lay in the Malay ''kris'' blade, which he unusually chose to spell "keris"; he eventually collected 400 examples and talked to natives about their magico-religious uses. Deciding to author a book on the subject, he wrote ''Keris and Other Malay Weapons'', being encouraged to do so by anthropologist friends; it would subsequently be edited into a readable form by Betty Lumsden Milne and published by the Singapore-based Progressive Publishing Company in 1936.{{Sfnm|Gardner|1936|Heselton|2012a|2pp=133–141}} It was well received by literary and academic circles in Malaya.{{Sfn|Heselton|2012a|pp=140–145}}

In 1935, Gardner heard that his father had died, leaving him a bequest of £3,000. This assurance of financial independence may have led him to consider retirement, and as he was due for a long leave in 1936 the Johore Civil Service allowed him to retire slightly early, in January 1936. Gardner wanted to stay in Malaya, but he conceded to his wife Donna, who insisted that they return to England.{{Sfnm|Bracelin|1960|1p=142|Heselton|2012a|2p=139}}

===Return to Europe: 1936–1938===
In 1936, Gardner and Donna left Malaya and headed for Europe. She proceeded straight to London, renting them a flat at 26 Charing Cross Road.{{sfnm|Bracelin|1960|1p=152|Heselton|2012a|2p=150}} Gardner visited [[Palestine (region)|Palestine]], becoming involved in the archaeological excavations run by [[James Leslie Starkey|J.L. Starkey]] at [[Lachish]]. Here he grew particularly interested in a temple containing statues to both the male [[Abrahamic God|deity of Judeo-Christian theology]] and the pagan goddess [[Ashtoreth]].{{sfnm|Bracelin|1960|1p=149|Heselton|2012a|2pp=149–151}}

From Palestine, Gardner went to Turkey, Greece, Hungary, and Germany. He eventually reached England, but soon went on a visit to Denmark to attend a conference on weaponry at the [[Christiansborg Palace]], [[Copenhagen]], during which he gave a talk on the ''kris''.{{sfnm|Bracelin|1960|1pp=150–152|Heselton|2012a|2pp=150–151}}

Returning to Britain, he found that the climate made him sick, leading him to register with a doctor, Edward A. Gregg, who recommended that he try [[nudism]]. Hesitant at first, Gardner first attended an indoor [[nudist club]], the Lotus League in [[Finchley]], North London, where he made several new friends and felt that the nudity cured his ailment. When summer came, he decided to visit an outdoor nudist club, that of Fouracres near the town of [[Bricket Wood]] in [[Hertfordshire]], which he soon began to frequent.{{Sfn|Heselton|2012a|pp=152–154}}

Through nudism, Gardner made a number of notable friends, including [[James Laver]] (1899–1975), who became the Keeper of Prints and Drawings at the [[Victoria and Albert Museum]], and Cottie Arthur Burland (1905–1983), who was the Curator of the Department of Ethnography at the [[British Museum]].{{Sfn|Heselton|2012a|pp=156–157}} Biographer Philip Heselton suggested that through the nudist scene Gardner may have also met Dion Byngham (1896–1990), a senior member of the [[Order of Woodcraft Chivalry]] who propounded a Contemporary Pagan religion known as Dionysianism.{{Sfn|Heselton|2012a|pp=158–159}} By the end of 1936, Gardner was finding his Charing Cross Road flat to be cramped and moved into the block of flats at 32a Buckingham Palace Mansions.{{Sfn|Heselton|2012a|p=161}}

[[File:GeraldBrosseauGardnerPlaque.jpg|thumb|left|A plaque erected to mark the house at Highcliffe where Gardner lived during the Second World War.]]

Fearing the cold of the English winter, Gardner decided to sail to [[Cyprus]] in late 1936, remaining there into the following year. Visiting the Museum in [[Nicosia]], he studied the Bronze Age swords of the island, successfully hafting one of them, on the basis of which he wrote a paper entitled "The Problem of the Cypriot Bronze Dagger Hilt", which would subsequently be translated into both French and Danish, being published in the journals of the Société Préhistorique Française and the Vaabenhistorisk Selskab respectively.{{Sfn|Heselton|2012a|pp=163–165}}

Back in London, in September 1937, Gardner applied for and received a [[Doctorate of Philosophy]] from the Meta Collegiate Extension of the National Electronic Institute, an organisation based in [[Nevada]] that was widely recognised by academic institutions as offering invalid academic degrees via post for a fee. He would subsequently style himself as "Dr. Gardner", despite the fact that academic institutions would not recognise his qualifications.{{Sfn|Heselton|2012a|p=166}}

Planning to return to the Palestinian excavations the following winter, he was prevented from doing so when [[James Leslie Starkey|Starkey]] was murdered. Instead, he decided to return to Cyprus. A believer in [[reincarnation]], Gardner came to believe that he had lived on the island once before, in a previous life, subsequently buying a plot of land in [[Famagusta]], planning to build a house on it, although this never came about.{{Sfn|Heselton|2012a|p=170}}

Influenced by his dreams, he wrote his first novel, ''A Goddess Arrives'', over the next few years. Revolving around an Englishman living in 1930s London named Robert Denvers who has recollections of a previous life as a Bronze Age Cypriot – an allusion to Gardner himself – the primary plot of ''A Goddess Arrives'' is set in ancient Cyprus and featured a queen, Dayonis, who practices sorcery in an attempt to help her people defend themselves from invading [[ancient Egyptians|Egyptians]]. Published in late 1939, biographer Philip Heselton noted that the book was "a very competent first work of fiction", with strong allusions to the build-up which proceeded [[World War II]].{{Sfn|Heselton|2012a|pp=169–181}}

Returning to London, he helped to dig shelter trenches in [[Hyde Park, London|Hyde Park]] as a part of the build-up to the war, also volunteering for the [[Air Raid Precautions|Air Raid Wardens' Service]].{{Sfnm|Bracelin|1960|1p=159|Heselton|2012a|2p=183}} Fearing the bombing of the city, Gardner and his wife soon moved to [[Highcliffe]], just south of the [[New Forest]] in [[Hampshire]]. Here, they purchased a house built in 1923 named Southridge, situated on the corner of Highland Avenue and Elphinstone Road.{{Sfn|Heselton|2012a|pp=184–185, 188–189}}