Editing Galanthis (section)

== Mythology ==

=== Ovid's account ===
In the version followed by [[Ovid]] in ''[[Metamorphoses]]'', Galanthis was the red-gold haired servant of [[Alcmene]], who assisted her during the birth of [[Heracles]]. When Alcmene was in labor, she was having difficulty giving birth to a child so large. After seven days she called for assistance from [[Lucina (goddess)|Lucina]], the goddess of childbirth (that is, the Greek [[Eileithyia]]). However, Lucina did not help her due to the wishes of [[Hera]]. Instead, she clasped her hands and crossed her legs, preventing the child from being born. Alcmene struggled in pain, cursed the heavens, and became close to death. Galanthis noticed Lucina and deduced Hera's plans. She told the goddess that the baby was born; this so startled her that she jumped up and unclasped her hands. This freed Alcmene, and she was able to give birth. Galanthis laughed and ridiculed Lucina, and as a punishment was turned into a weasel or cat. She continued to live with Alcmene after her transformation, thus initiating the practice of weasels being kept as household animals.<ref>[[Ovid]], ''[[Metamorphoses]]'' 9.273-323</ref>

=== Antoninus' account ===
The account of [[Antoninus Liberalis]] makes Galinthias a daughter of the Theban [[Proetus]], and a playmate of Alcmene. In his version, Eileithyia and the [[Moerae]] came to Alcmene and held her tight to make her labor pains last longer, so as to please Hera. Galinthias confused them by telling that Alcmene had given birth by the will of [[Zeus]], and accordingly all the rites in honor of the birth goddesses had been cancelled. The goddesses were taken aback and loosened their grip so Alcmene delivered. The Moerae, enraged by the fact that a mortal was able to deceive them, changed Galinthias into a weasel, an animal that in ancient times was believed to conceive through the ear and give birth through the mouth via the curse of the scorned deities. [[Hecate]], however, took pity on Galanthis and [[Hecate#Sacred animals|took her in]] as one of her [[Familiar]]s, making the weasel one of her own sacred animals. 

When Heracles grew up, he built a sanctuary to Galinthias and sacrificed to her; the practice of honouring Galinthias in Thebes lasted down to late times.<ref>[[Antoninus Liberalis]], [https://topostext.org/work/216#29 29]</ref>

The myth of Galanthis is also briefly mentioned by [[Pausanias (geographer)|Pausanias]]: he recounts the [[Ancient Thebes (Boeotia)|Theban]] version of the story, which referred to the heroine as '''Historis''', called her a daughter of [[Tiresias]], and made no mention of her transformation. In this version, she deceived the female agents of Hera known as the Pharmacides ("Herbalists" or "Sorceresses") who had been keeping Alcmene from giving birth, by announcing the birth of the child, which made the Pharmacides leave and let Alcmene be delivered.<ref>[[Pausanias (geographer)|Pausanias]], 9.11.3</ref>

Martens and weasels were thought to have magical potency in ancient Greece, both of the beneficial and maleficent kind. They were also credited with causing labour pains to pregnant women if they ran past them, hence Galanthis' role in Alcmene's childbirth and transformation into a weasel.<ref>{{cite book | page = [https://books.google.com/books?id=cHt0DwAAQBAJ&pg=PA112 112] | last = Celoria | first = Francis | title = The Metamorphoses of Antoninus Liberalis: A Translation with a Commentary | publisher =  [[Routledge]] | date = 1992 | ISBN = 0-415-06896-7}}</ref>