Editing Crossroads (folklore) (section)

==Ancient religions==
[[File:Relief triplicate Hekate marble, Hadrian clasicism, Prague Kinsky, NM-H10 4742, 140997.jpg|thumb|left|Relief triplicate Hekate marble - The Goddess Hekate resides at crossroads.]]
[[File:HermHerakles 2.jpg|alt=A herma was a statue associated with Hermes. It was used to mark boundaries and crossroads in ancient Greece, and thought to ward off evil. Museum of Ancient Messene, Greece.|thumb|A herma was a statue associated with Hermes. It was used to mark boundaries and crossroads in ancient Greece, and thought to ward off evil. Museum of Ancient Messene, Greece.]] In [[Greek mythology]], crossroads were associated with both [[Hecate]] and [[Hermes]], with shrines and ceremonies for both taking place there. The [[Herma|herm]] pillar associated with Hermes frequently marked these places due to the god's association with travelers and role as a guide. Though less central to Greek mythology than Hermes, Hecate's connection to crossroads was more cemented in ritual. 'Suppers of Hecate' were left for her at crossroads at each new moon, and one of her most common titles was 'goddess of the crossroads.' In her later three-fold depictions, each of the three heads or bodies is often associated with one of three crossing roads.<ref>Hornblower, Spawforth, Eidinow. (2012) [https://books.google.com/books/about/The_Oxford_Classical_Dictionary.html?id=bVWcAQAAQBAJ The Oxford Classical Dictionary fourth edition]. Oxford University Press. p.688, 649-651]</ref>

"According to the fourth-century historian [[Philochorus]],... at [[Athens]], offerings also were sent to the crossroads on the sixteenth of the month - i.e., half a month after the new-moon offering, at the time of the full moon." In [[Greco-Roman world|Graeco-Roman]] society, rituals of protection were done at crossroads and purification ritual remains were left at the crossroads. The Greeks and Romans believed doors, gates, rivers, frontiers and crossroads held spiritual meanings regarding transitioning, leaving one area and going somewhere else, a change in directions physically and spiritually; therefore rituals of protection and rituals regarding change (transition) were done at crossroads.<ref>{{cite journal |last1=Johnston |first1=S. I. |title=Crossroads |journal=Zeitschrift für Papyrologie und Epigraphik |date=1991 |volume=88 |pages=217–224, 220 |jstor=20187554 |url=https://www.jstor.org/stable/20187554 |access-date=13 February 2022}}</ref>

An 11th-century homily called ''[[De Falsis Deis]]'' tells us that [[Mercury (mythology)|Mercury]] or [[Odin]] were honored on crossroads.

:53. Sum man eac wæs gehaten Mercurius on life, se wæs swyðe facenfull
:54. And, ðeah full snotorwyrde, swicol on dædum and on leasbregdum. Ðone
:55. macedon þa hæðenan be heora getæle eac heom to mæran gode and æt wega
:56. gelætum him lac offrodon oft and gelome þurh deofles lare and to heagum
:57. beorgum him brohton oft mistlice loflac.<ref>The Old English text is reproduced here from The Cambridge Old English Reader by Richard Marsden, pp. 205–208.</ref>

The modern English text gives:
"There once lived a man named Mercury, who was very deceitful, and, though quite wise in speech, was treacherous in actions and lies. The pagans, in their account, also made him their great god and often and frequently offered him sacrifices at crossroads, through the teachings of the devil, and to high hills they often brought various offerings of praise."