Editing Conn of the Hundred Battles (section)

==Literary tradition==
===Early life and accession===
The ''[[Annals of the Four Masters]]'' says that five roads to [[Hill of Tara|Tara]], which had never been seen before, were discovered on the night of Conn's birth.<ref>''[[Annals of the Four Masters]]'' [http://www.ucc.ie/celt/published/T100005A/text026.html M122]-[http://www.ucc.ie/celt/published/T100005A/text027.html M157]</ref> According to the ''[[Lebor Gabála Érenn]]'', he took power after killing his predecessor [[Cathair Mór]].<ref>R. A. Stewart Macalister (ed. & trans.), ''Lebor Gabála Érenn: The Book of the Taking of Ireland Part V'', Irish Texts Society, 1956, p. 331–333</ref> In other sources his predecessor is [[Dáire Doimthech]].<ref>{{Cite web|url=http://www.hastings.edu/academic/english/Kings/Scela_Mosauluim.html|archiveurl=https://web.archive.org/web/20081007000123/http://www.hastings.edu/academic/english/Kings/Scela_Mosauluim.html|url-status=dead|title=Scéla Mosauluim|archive-date=7 October 2008|access-date=3 December 2021}}</ref> The ''[[Lia Fáil]]'', the coronation stone at [[Hill of Tara|Tara]] which was said to roar when the rightful king stood on it, roared under Conn for the first time since [[Cúchulainn]] split it with his sword when it failed to roar for [[Lugaid Riab nDerg]].<ref>''Lebor Gabála Érenn'' [http://www.maryjones.us/ctexts/lebor4.html#55 §57] {{Webarchive|url=https://web.archive.org/web/20100715225248/http://www.maryjones.us/ctexts/lebor4.html#55 |date=15 July 2010 }}</ref>

In the saga ''Baile in Scáil'' ("The Phantom's Ecstatic Vision"), Conn treads on the stone by accident while walking the ramparts of Tara, implying that the stone had been lost and half-buried since Cúchulainn's time. A [[druid]] explains the meaning of the stone, and says the number of cries the stone made is the number of kings who will follow Conn, but he is not the man to name them. A magical mist arises, and a horseman approaches who throws three spears towards Conn, then asks him and the druid to follow him to his house, which stands on a plain by a golden tree. They enter and are welcomed by a woman in a gold crown. First they see a silver vat, bound with gold hoops, full of red ale, and a golden cup and serving spoon. Then they see a phantom, a tall beautiful man, on a throne, who introduces himself as [[Lugh]]. The woman is the [[Loathly lady|sovereignty]] of Ireland, and she serves Conn a meal consisting of an ox's rib {{convert|24|ft|m|-1|disp=x| long (| approximately)}}, and a boar's rib.{{efn|Here, the Irish foot is ''[[wikt:traig|traig]]''.}} When she serves drinks, she asks "To whom shall this cup be given?", and Lugh recites a poem which tells Conn how many years he will reign, and the names of the kings who will follow him. Then they enter Lugh's shadow, and the house disappears, but the cup and serving spoon remain.<ref>[http://www.ancienttexts.org/library/celtic/ctexts/phantom.html "''Baile in Scáil'': the Phantom's Frenzy"], Miles Dillon (ed. & trans), ''The Cycle of the Kings'', Oxford University Press, 1946</ref><ref>[http://www.hastings.edu/academic/english/Kings/Home.html Cycles of the Kings Web Project]  {{webarchive|url=https://web.archive.org/web/20081227214217/http://www.hastings.edu/academic/english/Kings/Home.html |date=27 December 2008 }}: ''[http://www.hastings.edu/academic/english/Kings/Baile_in_Scail.html Baile in Scáil] {{webarchive|url=https://web.archive.org/web/20080507075301/http://www.hastings.edu/academic/english/kings/Baile_in_Scail.html |date=7 May 2008 }}''</ref><ref>[[Kuno Meyer|Meyer, Kuno]] (1901) ''[https://celt.ucc.ie//published/G105001/index.html Baile in Scáil]'' via CELT corpus</ref>

An earlier text, ''Baile Chuinn Cétchathaigh'' ("The Ecstatic Vision of Conn of the Hundred Battles") gives a poetic list of kings, many of which are recognisable from the traditional [[List of High Kings of Ireland#Kings in the Baile Chuind|List of High Kings of Ireland]], but without narrative context.<ref>Cycles of the Kings Web Project: ''[http://www.hastings.edu/academic/english/Kings/Baile_Chuinn.html Baile Chuinn Cétchathaigh] {{webarchive|url=https://web.archive.org/web/20081120075004/http://www.hastings.edu/academic/english/Kings/Baile_Chuinn.html |date=20 November 2008 }}''</ref>

===Reign===
Conn had a long reign – twenty, twenty-five, thirty-five or even fifty years according to different versions of the ''Lebor Gabála'', spending much of it at war with [[Mug Nuadat]], king of [[Munster]].

According to the medieval text ''Cath Maige Leana'' ("the battle of Mag Leana"), Mug Nuadat's father, Mug Neit son of Deirgtine, had expelled the kings of Munster, [[Conaire Coem]] and [[Mac Niad mac Lugdach]]. The two kings fled to Conn, and married his daughters, Saraid and Sadb respectively. Mug Neit made war on Conn, but was defeated and killed after two battles in [[County Offaly]]. Mug Nuadat led his father's forces in retreat through Munster, fighting Conn to a standstill before escaping by sea to Beare Island (in Irish, ''Oiléan Béarra,'' now called [[Bere Island]]), and thence to Spain. Conn restored Conaire and Mac Niad to their kingdoms and withdrew.

Nine years later, Mug Nuadat, who had married the daughter of the king of Spain, landed with an army near [[Bantry Bay]] and forced Conaire and Mac Niad to submit to his overlordship. With the kings of Ulster and Leinster, he marched north to Mag nAi and forced Conn to make a treaty with him, dividing Ireland between them: Conn controlling the north, or ''[[Leath Cuinn|Leth Cuinn]]'' ("Conn's half"), and Mug Nuadat the south, or ''Leth Moga'' ("Mug's half"), with the border running from [[Galway]] in the west to [[Dublin]] in the east.

After fifteen years of peace, Mug Nuadat broke the treaty and declared war, along with the kings of Ulster and Leinster. He led his army to Mag Leana, near [[Tullamore]], County Offaly. Conn retreated to Connacht, gathered his forces, and retook [[Kingdom of Mide|Meath]] from the king of Ulster. He then marched south to Mag Leana and destroyed Mug Nuadat's army in a surprise night attack on his camp. Mug Nuadat was killed in the fighting, and Conn became king of all of Ireland.<ref>[[Eugene O'Curry]] (ed. & trans.) [https://books.google.com/books?id=tLtGIYDpHowC&dq=the+battle+of+Magh+Leana&pg=PA17 Cath Mhuighe Léana, or The Battle of Magh Leana], Dublin: The Celtic Society, 1855</ref>

Geoffrey Keating tells the story differently. In his account, Mug Nuadat obtains an army from the king of Leinster and expels the kings of Munster, here Lugaid Allathach, Dáire Dornmhor and Aonghus. Aonghus flees to Conn, who gives him an army with which to reclaim his kingdom, but Mug Nuadat defeats this and a further nine attempts by Conn to drive him out of Munster, forcing Conn to divide Ireland with him. When hostilities break out again, Conn and Mug Nuadat's armies gather for battle at [[Mag Lena]], but Conn kills Mug Nuadat in his bed in an early morning attack.<ref>[[Geoffrey Keating]], ''Foras Feasa ar Éirinn'' [http://www.ucc.ie/celt/published/T100054/text050.html 1.40]</ref>

According to a medieval source, the hero [[Fionn mac Cumhaill]] was born in Conn's time. His father, [[Cumhall]], a warrior in Conn's service, was a suitor of [[Muirne]], daughter of the druid [[Tadg mac Nuadat]], but Tadg refused his suit, so Cumhall abducted her. Conn went to war against him, and Cumhall was killed by [[Goll mac Morna]] in the Battle of Cnucha. But Muirne was already pregnant, and Tadg rejected her, ordering her to be burned. She fled to Conn, and Conn put her under the protection of Cumhall's brother-in-law Fiacal mac Conchinn. It was in Fiacal's house that she gave birth to a son, Deimne, who was later renamed Fionn.<ref>[http://www.maryjones.us/ctexts/f01.html "The Cause of the Battle of Cnucha"], [[Tom Peete Cross]] & Clark Harris Slover (eds.), ''Ancient Irish Tales'', Henry Holt & Co, 1936, pp. 357–359</ref> When he was ten, Fionn came to Tara put himself into Conn's service. He learned that every year at [[Samhain]], the monster [[Aillen]] would put everyone at Tara to sleep with his music, and burn down the palace with his fiery breath. Fionn killed Aillen, having kept himself awake by pressing the head of his spear to his forehead, and warded off Aillen's flame with his magical cloak, and Conn made him head of the ''[[fianna]]'' in place of Goll.<ref>Standish James O'Grady (trans.), ''[http://www.yorku.ca/inpar/colloquy_ogrady.pdf The Colloquy with the Ancients]'', In Parentheses Publications, pp. 46–48</ref>

===Family===
Conn had two sons, [[Connla the Ruddy|Connla]] and [[Art mac Cuinn|Art]]. Connla fell in love with a fairy woman from [[Mag Mell]], and went with her to her otherworld home in her crystal boat, leaving Art alone. After that Art was known as ''Óenfer'' – the "lone" or "solitary".<ref>[http://www.maryjones.us/ctexts/connla.html "The Adventures of Connla the Fair"], Cross & Slover 1936, pp. 488–490</ref> Connla's tale is told in the ''[[Echtra Condla]]''.

After Conn's wife [[Eithne Tháebfhota]],<ref>{{Cite web|url=http://oxfordindex.oup.com/view/10.1093/oi/authority.20110803095745694|title="Eithne Tháebfhota on Oxford Index"|website=Oxfordindex.oup.com|access-date=3 December 2021|archive-date=15 November 2017|archive-url=https://web.archive.org/web/20171115083609/http://oxfordindex.oup.com/view/10.1093/oi/authority.20110803095745694|url-status=dead}}</ref> daughter of Cathair Mór, died, another fairy woman, [[Bé Chuille]], was banished by the [[Tuatha Dé Danann]] to Ireland. She had fallen in love with Art from a distance and sought him out in her [[currach]], but when she met Conn and learned he was without a wife, agreed to marry him instead, on the condition that Art be banished from Tara for a year. The men of Ireland thought this unjust, and Ireland was barren during that year. The druids discovered that this was Bé Chuille's fault, and declared that the famine could be ended by the sacrifice of the son of a sinless couple in front of Tara. Conn went in search of this boy in Bé Chuille's currach. He landed on a strange island of apple trees. The queen of the island had a young son, the result of her only sexual union. Conn told her that Ireland would be saved if the boy bathed in the water of Ireland, and she agreed. He took him back to Ireland, but when the druids demanded his death, he, Art and Fionn mac Cumhaill swore to protect him. Just then, a woman driving a cow carrying two bags approached, and the cow was sacrificed instead of the boy. The bags were opened: one contained a bird with one leg, the other a bird with twelve legs. The two birds fought, and the one-legged bird won. The woman said the twelve-legged bird represented the druids, and the one-legged bird the boy, and revealed herself as his mother. She told Conn that the famine would end if he would put Bé Chuille away, but he refused. Bé Chuille was later banished from Tara as the result of a series of challenges she and Art made each other over a game of ''[[fidchell]]''.<ref>[http://www.maryjones.us/ctexts/art.html "The Adventures of Art son of Conn"] {{Webarchive|url=https://web.archive.org/web/20071022085531/http://maryjones.us/ctexts/art.html |date=22 October 2007 }}, Cross & Slover 1936, pp. 491–502</ref>

===Death===
Conn was eventually killed by [[Tipraite Tírech]], king of the [[Ulaid]], on Tuesday 20 October according to [[Ruaidhrí Ó Flaithbheartaigh]] in his 'Ogygia: seu Rerum Hibernicarum Chronologia' (1685).<ref>{{Cite web|url=http://archive.org/details/ogygiaorchronolo02oflaiala|title=Ogygia : or, a chronological account of Irish events : collected from very ancient documents, faithfully compared with each other, and supported by the genealogical and chronological aid of the sacred and prophane writings of the first nations of the globe|date=3 December 1793|publisher=Dublin : printed by W. M'Kenzie|access-date=3 December 2021|website=Archive.org}}</ref> The ''Lebor Gabála'',<ref>{{cite web|url=https://archive.org/details/leborgablare00macauoft/page/332/mode/2up|title=Section IX : The Roll of the Kings : Conn Cétchathach|website=Archive.org|access-date=3 December 2021}}</ref> Baile in Scáil,<ref>{{Cite web|url=http://archive.org/details/lecturesonmanusc00ocuruoft|title=Lectures on the manuscript materials of ancient Irish history|first=Eugene|last=O'Curry|date=3 December 1861|publisher=Dublin : J. Duffy|access-date=3 December 2021|website=Archive.org}}</ref> Gilla Cóemáin's poem "Annalad annall uile",<ref>{{cite web|url=http://elverdissen.dyndns.org/~nodus/618-POEMS.pdf|title=Three Historical Poems Ascribed to Gilla Cóemáin|website=Elverdissen.dyndns.org|access-date=3 December 2021}}</ref> [[Fland Mainistrech]]'s poem "Rig Themra dia tesband tnú"<ref>{{Cite web|url=https://celt.ucc.ie/published/G800011C/text004.html|title=Part 4 of Book of Leinster, formerly Lebar na Núachongbála|website=Celt.ucc.ie|access-date=3 December 2021}}</ref> in the [[Book of Leinster]] and the ''Annals''<ref>{{Cite web|url=https://books.google.com/books?id=Gb0_AAAAcAAJ&q=%22T%C3%BAath+Amrois%22&pg=PA105|title = Annals of the Kingdom of Ireland by the four masters, from the earliest period to the year 1616: Ed. From the autograph. Manuscript with a transl. And copious notes by John O'Donovan|year = 1848}}</ref><ref>{{cite web|url=https://archive.org/details/annalsoftigernac00stokuoft/page/8/mode/2up|title=The Annals of Tigernach|pages=8/9|website=Archive.org|access-date=3 December 2021}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=LY9nAAAAMAAJ&q=%22tuath+ambrois%22|title = The Annals of Ulster (To A.D. 1131): Text and translation|isbn = 9780901282774|last1 = Airt|first1 = Seán Mac|last2 = Niocaill|first2 = Gearóid Mac|year = 1983}}</ref><ref>{{Cite web|url=http://archive.org/details/revueceltique41pari|title=Revue celtique|date=3 December 1870|access-date=3 December 2021|website=Archive.org}}</ref><ref>{{Cite journal|url=https://www.academia.edu/1273930|title=A facsimile edition of the Annals of Roscrea|first=Bart|last=Jaski|access-date=3 December 2021|journal=SCSS.TCD.ie}}</ref> all say Tipraite defeated him in battle in Túath Amrois. [[Geoffrey Keating|Keating]]<ref>{{Cite web|url=https://celt.ucc.ie/published/T100054/text050.html|title=Part 50 of The History of Ireland|website=Celt.ucc.ie|access-date=3 December 2021}}</ref> and the [[Great Book of Lecan]]<ref>{{Cite web|url=http://archive.org/details/zeitschriftfrc08meyeuoft|title=Zeitschrift für celtische Philologie|first1=Kuno|last1=Meyer|first2=Ludwig Christian|last2=Stern|date=3 December 1897|publisher=Tü¿bingen : Max Niemeyer Verlag|access-date=3 December 2021|website=Archive.org}}</ref> says Tipraite sent fifty warriors dressed as women from [[Emain Macha]] to kill him at Tara. "The decision as to Cormac’s sword" says Conn was killed with a sword that once belonged to [[Cú Chulainn]].<ref>{{Cite web|url=http://archive.org/details/irischetextemite00stok|title=Irische Texte : mit ersetzungen und Wterbuch|first1=Whitley|last1=Stokes|first2=Ernst|last2=Windisch|date=3 December 1900|publisher=Leipzig : S. Hirzel|access-date=3 December 2021|website=Archive.org}}</ref> "Cath Maighe Léna" states that the name of the hill where Conn was killed was Druim Tuirléime.<ref>{{Cite web|url=https://celt.ucc.ie//published/G302025/index.html|title=Cath Maighe Léna|website=Celt.ucc.ie|access-date=3 December 2021}}</ref> His son-in-law [[Conaire Cóem]] succeeded him as High King, and Conn's son Art would later succeed him. The ''Lebor Gabála'' synchronises Conn's reign with that of the [[Roman emperor]] [[Marcus Aurelius]] (161–180). The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to 116–136, that of the ''Annals of the Four Masters'' to 122–157.

{{s-start}}
{{s-bef|before=[[Cathair Mór]]}}
{{s-ttl|title=[[List of High Kings of Ireland|High King of Ireland]]|years=[[Lebor Gabála Érenn|LGE]] 2nd century AD<br />[[Geoffrey Keating|FFE]] AD 116–136<br />[[Annals of the Four Masters|AFM]] AD 122–157}}
{{s-aft|after=[[Conaire Cóem]]}}
{{s-end}}