Editing Bonaventure des Périers (section)

== Biography ==
He was born of a noble family at [[Arnay-le-duc]] in [[Burgundy (region)|Burgundy]] at the end of the fifteenth century.{{sfn|Chisholm|1911|p=102}}

The circumstances of his education are sketchy, but it is known that he was attached to various noble houses in the capacity of tutor. In 1533 or 1534 Des Périers visited [[Lyon]], then the most enlightened town of France, and a refuge for many liberal scholars who might elsewhere have had to suffer for their opinions. He gave some assistance to [[Robert Olivetan]] and [[Lefèvre d'Etaples]] in the preparation of the vernacular version of the [[Old Testament]], and to [[Etienne Dolet]] in the ''Commentarii linguae latinae''.{{sfn|Chisholm|1911|p=102}}

In 1536 he put himself under the protection of [[Marguerite de Navarre]], queen of [[Navarre]], who made him her ''[[valet de chambre]]''. He acted as the queen's secretary, and transcribed the [[Heptameron|''Heptaméron'']] for her. It is probable that his duties extended beyond those of a mere copyist, and some writers have gone so far as to say that the ''Heptaméron'' was his work.{{sfn|Chisholm|1911|p=102}}

The free discussions permitted at Marguerite's court encouraged a licence of thought as displeasing to the [[Calvinists]] as to the [[Catholics]]. This free inquiry became scepticism in Bonaventure's ''Cymbalum Mundi ...'' (1537) and the queen of Navarre thought it prudent to disavow the author, though she continued to help him privately until 1541. The book consisted of four dialogues in imitation of [[Lucian]]. Its allegorical form did not conceal its real meaning, and it was likely printed by Morin in early 1538. In March of that year, [[Francis I of France|King Francis I]] asked that the book be examined and the [[Collège de Sorbonne|Sorbonne]] confirmed the suppression of the edition in July 1538.{{sfn|Chisholm|1911|p=102}}

The dedication provides a key to the author's intention: ''Thomas du Clevier'' (or Clenier) ''a son ami Pierre Tryocan'' was recognized by 19th century editors to be an anagram for ''Thomas l'Incrédule a son ami Pierre Croyant'' (Thomas the Incredulous to Peter the Believer). It is considered by some scholars to be the first [[Atheism|atheist]] book in French literature, though its highly enigmatic nature has led to many other interpretations. The book was reprinted in Lyon in 1538, which made many bitter enemies for the author. [[Henri Estienne]] called it detestable, and [[Étienne Pasquier]] said it deserved to be thrown into the fire with its author if he were still living.{{sfn|Chisholm|1911|p=102}}

Des Périers prudently left [[Paris, France|Paris]], and after some time settled at Lyon where he lived in poverty, until he reportedly (though this is dubious) committing suicide in 1544 by falling on his sword. In 1544 his collected works were printed at Lyon. The volume, ''Recueil des Œuvres de feu Bonaventure des Périers'', included his poems, which are of small merit, the ''Traité des quatre venus cardinales après Sénèque'', and a translation of the ''Lysis'' of [[Plato]].{{sfn|Chisholm|1911|p=102}}

In 1558 the collection of stories and fables entitled the ''Nouvelles récréations et joyeux devis'' was released in Lyon. It is on this work that the claim put forward for Des Périers as one of the early masters of French prose rests. Some of the tales are attributed to the editors, [[Nicholas Denisot]] and [[Jacques Peletier]], but their share is certainly limited to the later ones. The book leaves something to be desired on the score of morality, but the stories never lack point and are models of simple, direct narration in the vigorous and picturesque French of the 16th century.{{sfn|Chisholm|1911|p=102}}