Editing Abba Mari (section)

==Defender of Law and Tradition==
Leader of the opposition to the [[rationalism]] of the Maimonists in the Montpellier controversy of 1303–1306; born at Lunel—hence his name, Yarḥi (from Yeraḥ = Moon = Lune). He was a descendant of [[Meshullam ben Jacob]] of Lunel, one of whose five sons was Joseph, the grandfather of Abba Mari, who, like his son Moses, the father of Abba Mari, was highly respected for both his rabbinical learning and his general erudition. Abba Mari moved to Montpellier, where, to his chagrin, he found the study of rabbinical lore greatly neglected by the young, who devoted all of their time and zeal to [[science]] and [[philosophy]]. The rationalistic method pursued by the new school of Maimonists (including [[Levi ben Abraham ben Chayyim]] of [[Villefranche-de-Conflent|Villefranche]], near the town of [[Perpignan]], and [[Jacob Anatolio]]) especially provoked his indignation; for the sermons preached and the works published by them seemed to resolve the entire [[Scripture]]s into [[allegory]] and threatened to undermine the Jewish faith and the observance of the Law and tradition. He was not without some philosophical training. He mentions even with reverence the name of Maimonides, whose work he possessed and studied; but he was more inclined toward the mysticism of Nachmanides. Above all, he was a thorough believer in [[revelation]] and in a [[divine providence]], and was a sincere, law-observing follower of rabbinical Judaism. He would not allow Aristotle, "the searcher after God among the heathen," to be ranked with Moses.<ref name=JewishEncyclopedia>{{JewishEncyclopedia|url=http://jewishencyclopedia.com/view.jsp?letter=A&artid=152|article=Abba Mari ben Moses ben Joseph Don Astruc of Lunel|inline=1}}</ref>