Rabbinic literature

Template:Short description Template:See also Template:Jews and Judaism sidebar Template:Rabbinical Literature Template:Eras of the Halakha Template:Inline citations Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history.<ref>Template:Cite web</ref> The term typically refers to literature from the Talmudic era (70–640 CE),Template:Sfn as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term Sifrut Chazal (Template:Langx), which translates to “literature [of our] sages” and generally pertains only to the sages (Chazal) from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim (Template:Langx), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim (commentaries and commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.

Mishnaic literature

The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds:

The Jerusalem Talmud, Template:Circa
The Babylonian Talmud, full canonization of all the previous texts Template:Circa.
The minor tractates (part of the Babylonian Talmud)

The earliest extant material witness to rabbinic literature of any kind is the Tel Rehov inscription dating to the 6th–7th centuries, also the longest Jewish inscription from late antiquity.<ref>Template:Cite book</ref> Meanwhile, the earliest extant Talmudic manuscripts are from the 8th century.

The Midrash

Template:Main Midrash (Template:Lang; pl. Midrashim) is a Hebrew word referring to a method of reading details into or out of a biblical text. The term midrash also can refer to a compilation of Midrashic teachings in the form of legal, exegetical, homiletical, or narrative writing, often configured as a commentary on the Bible or Mishnah. There are a large number of "classical" Midrashic works spanning a period from Mishnaic to Geonic times, often showing evidence of having been worked and reworked from earlier materials and frequently coming to us in multiple variants. A compact list of these works, drawing upon Barry Holtz's Back to the Sources,<ref name="v721">Template:Cite book</ref> is given below. The timeline below is approximate because many of the works were composed over a long period, borrowing and collating material from earlier versions; their histories are, therefore, somewhat uncertain and the subject of scholarly debate. In the table, "n.e." designates that the work in question is not extant except in secondary references.

Extra-canonical rabbinical literature ("n.e." designates "not extant")
Estimated date	Exegetical	Homiletical	Narrative
Tannaitic period (till 200 CE)	Mekhilta of Rabbi Ishmael Mekhilta of Rabbi Shimon Mekilta le-Sefer Devarim (n.e.) Sifra Sifre Sifre Zutta	Alphabet of Akiba ben Joseph (?)	Seder Olam Rabbah
400–650 CE	Genesis Rabbah Midrash Tanhuma Lamentations Rabbah	Leviticus Rabbah
650–900 CE	Midrash Proverbs Ecclesiastes Rabbah	Deuteronomy Rabbah Pesikta de-Rav Kahana Pesikta Rabbati Avot of Rabbi Natan	Pirkei de-Rabbi Eliezer Seder Olam Zutta Tanna Devei Eliyahu
900–1000 CE	Midrash Psalms Exodus Rabbah Ruth Zuta Lamentations Zuta
1000–1200	Midrash Aggadah of Moses ha-Darshan Midrash Tadshe
Later	Yalkut Shimoni Midrash ha-Gadol Ein Yaakov Numbers Rabbah		Sefer ha-Yashar

Later works by category

Later works by historical period

Works of the Geonim

The Geonim are the rabbis of Sura and Pumbeditha in Babylon (650–1250 CE) :

She'iltoth of Acha'i [Gaon]
Halachot Gedolot
Halachot Pesukot, by Rav Yehudai Gaon
Emunoth ve-Deoth (Saadia Gaon)
The Siddur by Amram Gaon
Responsa

Works of the Rishonim (the "early" rabbinical commentators)

The Rishonim are the rabbis of the early medieval period (1000–1550 CE)

The commentaries on the Torah, such as those by Rashi, Abraham ibn Ezra, and Nahmanides.
Commentaries on the Talmud, principally by Rashi, his grandson Samuel ben Meir and Nissim of Gerona.
Commentaries on the Mishnah, such as those composed by Maimonides, Obadiah of Bertinoro, and Nathan ben Abraham
Talmudic novellae (chiddushim) by Tosafists, Nahmanides, Nissim of Gerona, Solomon ben Aderet (RaShBA), Yomtov ben Ashbili (Ritva)
Works of halakha (Asher ben Yechiel, Mordechai ben Hillel)
Codices by Maimonides and Jacob ben Asher, and finally Shulkhan Arukh
Responsa, e.g., by Solomon ben Aderet (RaShBA)
Kabbalistic works (such as the Zohar)
Philosophical works (Maimonides, Gersonides, Nahmanides)
Ethical works (Bahya ibn Paquda, Jonah of Gerona)

Works of the Acharonim (the "later" rabbinical commentators)

The Acharonim are the rabbis from 1550 to the present day.

Important Torah commentaries include Keli Yakar (Shlomo Ephraim Luntschitz), Ohr ha-Chayim by Chayim ben-Attar, the commentary of Samson Raphael Hirsch, and the commentary of Naftali Zvi Yehuda Berlin.
Important works of Talmudic novellae include: Pnei Yehoshua, Hafla'ah, Sha'agath Aryei
Responsa, e.g., by Moses Sofer, Moshe Feinstein
Works of halakha and codices, e.g., Mishnah Berurah by Yisrael Meir Kagan and the Aruch ha-Shulchan by Yechiel Michel Epstein
Ethical and philosophical works: Moshe Chaim Luzzatto, Yisrael Meir Kagan and the Mussar Movement
Hasidic works (Kedushath Levi, Sefath Emmeth, Shem mi-Shemuel)
Philosophical/metaphysical works (the works of the Maharal of Prague, Moshe Chaim Luzzatto and Nefesh ha-Chayim by Chaim of Volozhin)
Mystical works
Historical works, e.g., Shem ha-Gedolim by Chaim Joseph David Azulai.

Mefareshim

Mefareshim is a Hebrew word meaning "commentators" (or roughly meaning "exegetes"), Perushim means "commentaries". In Judaism, these words refer to commentaries on the Torah (five books of Moses), Tanakh, Mishnah, Talmud, the responsa literature, or even the siddur (Jewish prayerbook), and more.

Classic Torah and Talmud commentaries

Classic Torah and/or Talmud commentaries have been written by the following individuals:

Geonim
- Saadia Gaon, 10th century Babylon
Rishonim
- Rashi (Shlomo Yitzchaki), 12th century France
- Abraham ibn Ezra
- Nachmanides (Moshe ben Nahman)
- Samuel ben Meir, the Rashbam, 12th century France
- Gersonides, also known as Levi ben Gershom or Ralbag)
- David Kimhi, the Radak, 13th century France
- Joseph ben Isaac Bekhor Shor, 12th century France
- Nissim of Gerona, also known as Nissim ben Reuben Gerondi, or the RaN, 14th century Spain
- Isaac Abarbanel (1437–1508)
- Obadiah ben Jacob Sforno, 16th century Italy
Acharonim
- The Vilna Gaon, also known as Elijah ben Solomon Zalman, 18th century Lithuania
- The Malbim, Meir Leibush ben Yehiel Michel Wisser

Classical Talmudic commentaries were written by Rashi. After Rashi, the Tosafot was written, which was an omnibus commentary on the Talmud by the disciples and descendants of Rashi; this commentary was based on discussions done in the rabbinic academies of Germany and France.Template:Cn

Modern Torah commentaries

Modern Torah commentaries which have received wide acclaim in the Jewish community include:

Haemek Davar by Rabbi Naftali Zvi Yehuda Berlin
The Chofetz Chaim
Torah Temimah of Baruch ha-Levi Epstein
Kerem HaTzvi, by Rabbi Tzvi Hirsch Ferber
Sefat Emet (Lips of Truth), Yehudah Aryeh Leib of Ger, 19th century Europe
The "Pentateuch and Haftaras" by Joseph H. Hertz
Uebersetzung und Erklärung des Pentateuchs ("Translation and Commentary of the Pentateuch") by Samson Raphael Hirsch
Nechama Leibowitz, a noted woman scholar
HaTorah vehaMitzva ("The Torah and the Commandment") by Meïr Leibush, the "Malbim"
Ha-Ketav veha-Kabbalah by Rabbi Yaakov Tzvi Mecklenburg
The Soncino Books of the Bible
Richard Elliot Friedman's Commentary on the Torah (2001)

Modern Siddur commentaries

Modern Siddur commentaries have been written by:

Rabbi Yisrael Meir Kagan HaCohen, The Chofetz Chaim's Siddur
Samson Raphael Hirsch, The Hirsch Siddur, Feldheim
Abraham Isaac Kook, Olat Reyia
The Authorised Daily Prayer Book with commentary by Joseph H. Hertz
Elie Munk, The World of Prayer, Elie Munk
Nosson Scherman, The Artscroll Siddur, Mesorah Publications
Jonathan Sacks, in the Authorised Daily Prayer Book of the British Commonwealth (the new version of "Singer's Prayer Book") as well as the Koren Sacks Siddur.
Reuven Hammer, Or Hadash, a siddur commentary built around the text of Siddur Sim Shalom, United Synagogue of Conservative Judaism
My Peoples Prayer Book, Jewish Lights Publishing, written by a team of non-Orthodox rabbis and Talmud scholars.

References

Template:Reflist

Bibliography

Template:Cite book
Introduction to Rabbinic Literature Jacob Neusner, (Anchor Bible Reference Library/Doubleday)
Introduction to the Talmud and Midrash, H. L. Strack and G. Stemberger, (Fortress Press)
The Literature of the Sages: Oral Torah, Halakha, Mishnah, Tosefta, Talmud, External Tractates, Shemuel Safrai and Peter J. Tomson (Fortress, 1987)
Template:Cite book

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